The Project Gutenberg EBook of The American Missionary -- Volume 38, No. 01, January, 1884, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The American Missionary -- Volume 38, No. 01, January, 1884 Author: Various Release Date: June 19, 2009 [EBook #29165] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY, JAN 1884 *** Produced by Joshua Hutchinson, KarenD, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by Cornell University Digital Collections.) [Illustration: The American Missionary January, 1884. VOL. XXXVIII. NO. 1.] CONTENTS * * * * * PAGE. EDITORIAL: ANOTHER YEAR--THIS NUMBER 1 PAMPHLET--AMERICAN MISSIONARY--JOINT COMMITTEE 2 ONE THOUSAND DOLLARS A DAY 3 PARAGRAPHS 4 WANTED--BENEFACTIONS--GENERAL NOTES 5 TRAVELING IN AFRICA (CUT) 6 CHINESE WOMEN (CUT) 8 BUREAU OF WOMAN'S WORK: THE INDIAN WOMAN, BY MRS. A. L. RIGGS 9 THE CHINESE, BY MRS. W. C. POND 11 MOUNTAIN WHITE WORK IN KENTUCKY, BY MRS. A. A. MYERS 12 COLORED PEOPLE OF THE SOUTH, BY MISS IDA M. BEACH 16 REPORT OF THE SECRETARY 19 FORM OF CONSTITUTION--THE BUREAU IN THE WEST 21 CHILDREN'S PAGE: CHRISTMAS GIVING AT MYSTIC, CONN. 23 CHILDREN BEARING CHRISTMAS GIFTS (CUT) 24 RECEIPTS 26 CONSTITUTION 30 * * * * * NEW YORK: PUBLISHED BY THE AMERICAN MISSIONARY ASSOCIATION. Rooms, 56 Reade Street. * * * * * Price 50 Cents a Year, in Advance. Entered at the Post-Office at New York, N. Y., as second-class matter. * * * * * THE AMERICAN MISSIONARY ASSOCIATION. PRESIDENT. Hon. WM. B. WASHBURN, LL.D., Mass. VICE-PRESIDENTS. REV. C. L. GOODELL, D.D.; REV. F. A. NOBLE, D.D.; REV. A. J. F. BEHRENDS, D.D.; REV. J. E. RANKIN, D.D.; REV. ALEX. MCKENZIE, D.D. CORRESPONDING SECRETARY.--REV. M. E. STRIEBY, D.D., _56 Reade Street, N. Y._ TREASURER.--H. W. HUBBARD, Esq., _56 Reade Street, N. Y._ AUDITORS.--WM. A. NASH, W. H. ROGERS. EXECUTIVE COMMITTEE. JOHN H. WASHBURN, Chairman; A. P. FOSTER, Secretary; LYMAN ABBOTT, A. S. BARNES, J. R. DANFORTH, CLINTON B. FISK, S. B. HALLIDAY, EDWARD HAWKS, SAMUEL HOLMES, CHARLES A. HULL, SAMUEL S. MARPLES, CHARLES L. MEAD, S. H. VIRGIN, WM. H. WARD, J. L. WITHROW. DISTRICT SECRETARIES. Rev. C. L. WOODWORTH, D.D., _Boston_. Rev. G. D. PIKE, D.D., _New York_. Rev. JAMES POWELL, _Chicago_. COMMUNICATIONS relating to the work of the Association may be addressed to the Corresponding Secretary; those relating to the collecting fields, to the District Secretaries; letters for the Editor of the "American Missionary," to Rev. G. D. Pike, D.D., at the New York Office; letters for the Bureau of Woman's Work, to Miss D. E. Emerson, at the New York Office. DONATIONS AND SUBSCRIPTIONS may be sent to H. W. Hubbard, Treasurer, 56 Reade Street, New York, or, when more convenient, to either of the Branch Offices, 21 Congregational House, Boston, Mass., or 112 West Washington Street, Chicago, Ill. A payment of thirty dollars at one time constitutes a Life Member. FORM OF A BEQUEST. "I BEQUEATH to my executor (or executors) the sum of ---- dollars, in trust, to pay the same in ---- days after my decease to the person who, when the same is payable, shall act as Treasurer of the 'American Missionary Association' of New York City, to be applied, under the direction of the Executive Committee of the Association, to its charitable uses and purposes." The Will should be attested by three witnesses. * * * * * [Illustration: COUNT RUMFORD.] HORSFORD'S ACID PHOSPHATE. (LIQUID.) FOR DYSPEPSIA, MENTAL AND PHYSICAL EXHAUSTION, NERVOUSNESS, DIMINISHED VITALITY, URINARY DIFFICULTIES, ETC. PREPARED ACCORDING TO THE DIRECTION OF Prof. E. N. Horsford, of Cambridge, Mass. There seems to be no difference of opinion in high medical authority of the value of phosphoric acid, and no preparation has ever been offered to the public which seems to so happily meet the general want as this. It is not nauseous, but agreeable to the taste. No danger can attend its use. Its action will harmonize with such stimulants as are necessary to take. It makes a delicious drink with water and sugar only. Prices reasonable. Pamphlet giving further particulars mailed free on application. MANUFACTURED BY THE RUMFORD CHEMICAL WORKS, Providence, R. I., AND FOR SALE BY ALL DRUGGISTS. * * * * * MANHATTAN LIFE INS. CO. OF NEW YORK, _156 and 158 Broadway._ THIRTY-THIRD YEAR. DESCRIPTION--One of the oldest, strongest, best. POLICIES--Incontestable, non-forfeitable, definite cash surrender values. RATES--Safe, low, and participating or not, as desired. RISKS carefully selected. PROMPT, liberal dealing. GENERAL AGENTS AND CANVASSERS WANTED in desirable territory, to whom permanent employment and liberal compensation will be given. Address H. STOKES, President. H. Y. WEMPLE, Sec'y. S. N. STEBBINS, Act'y. J. L. HALSEY, 1st V.-P. H. B. STOKES, 2d V.-P. * * * * * THE AMERICAN MISSIONARY. VOL. XXXVIII. JANUARY, 1884. NO. 1. * * * * * American Missionary Association. * * * * * Another year. Are we ready for it, ready to work and to win? The harvest is still plenteous and every increase of store is precious. Who can measure such privilege? And what of opportunities? The swift-winged events of our civilization are continually hurrying us into the midst of them. It is a day of speedy rewards. Christ comes quickly in these times. The business of the Church is helped as absolutely as secular business by the development and use of material agencies for advancement. What is wanted is the good seed of the word. It is that--the light which shines forth from _that_--which gives life and growth and masterly power. We want faith in the promises. It shall be said, "The kingdoms of this world are become the kingdoms of our Lord and His Christ." The truth of it is not to be doubted or eclipsed. We want power from on high, and that is neither distant nor subject to unseasonable delay. What the year shall be is for us, under God, to determine. Let us labor and pray that the word of promise--the divine imbuement--may make rich and fruitful, and place the great religious interests of our land on the foundation of God which standeth sure. * * * * * We devote considerable space in this number of the _Missionary_ to the papers and reports presented at the Woman's Meeting held in connection with our Annual Meeting in Brooklyn. The topics considered related to the wide range of work conducted by this Association. They were treated by persons having much experience in our mission fields, and will be welcomed not only as interesting reading, but as furnishing authoritative data for the encouragement of the friends of our work. The constitution proposed at the meeting, for Women's co-operative societies is given, and is commended to the attention of those ladies who desire to aid mission work in our own country. The valuable Paper on "Woman's Work in Modern Charity and Missions," read by Rev. A. H. Bradford at our Annual Meeting, not published elsewhere, has been put in pamphlet form, with a view to general distribution. We will be pleased to furnish copies gratuitously, in such numbers as may be desired, to those wishing it for the promotion of woman's work. * * * * * We are happy to report that the practice of paying for subscriptions for the _American Missionary_ is becoming more general year by year. This is as it should be. We try to make the _Missionary_ worth the price, which is fifty cents annually. We believe the information it contains is of value to all, and that most of it cannot be found elsewhere. Will not our friends kindly aid us in its circulation, remitting to our treasurer at once what may be gathered for that purpose? * * * * * JOINT COMMITTEE. The Joint Committee appointed by the American Home Missionary Society and the American Missionary Association for the consideration of the relation between the two societies, met by adjournment at Springfield, Mass., Dec. 11. The committee on the part of the A. H. M. S. consisted of Rev. J. E. Twitchell, D.D., Rev. Lyman Abbott, D.D., Rev. Geo. L. Walker, D.D., Rev. C. L. Goodell, D.D., and A. S. Barnes, Esq. The Committee on the part of the A. M. A. consisted of Rev. J. L. Withrow, D.D., Rev. Washington Gladden, D.D., Rev. D. O. Mears, D.D., Prest. S. C. Bartlett, and Rev. W. H. Ward, D.D. All were present except Dr. Goodell, and his place was filled by Mr. S. B. Capen. A letter from Dr. Goodell was read. Dr. Barrows, representing the Home Missionary Society, and Dr. Strieby, representing the American Missionary Association, were also present by invitation. It was manifest that the members of the Committee were equally friends of both societies and sought only their greatest efficiency. No partisan feeling found utterance. The members of the Committee are men of independent views and judgment, and examined the subject before them from different standpoints, and yet reached in the paper presented below a remarkable degree of unanimity--every item receiving a unanimous vote. The result will command and deserves the attention of the churches. The following is THE ACTION OF THE COMMITTEE. Consulting the principle of comity between the two societies--the A. H. M. S. and the A. M. A.--and that traditional policy of Congregationalists which ignores caste and color lines, and also in view of the present relative position and strength of the two societies, we, the Joint Committee, give as our judgment: 1. That, as heretofore, the principal work of the American Home Missionary Society should be in the West, and the principal work of the American Missionary Association should be in the South. 2. Whatever new work may be called for in any locality should be under the charge of the society already occupying the ground. No exception to this rule should be allowed unless it be by agreement between the two societies. 3. Concerning work already established by either society, we would recommend that if either comity, economy or efficiency will be advanced by it, such a transfer of the work should be made as shall bring the work of the societies into harmony with the preceding recommendations. 4. We would recommend to the two societies to consider the practicability of using a common superintendent in those portions of the field where an economical and efficient administration will be secured by it. * * * * * ONE THOUSAND DOLLARS A DAY. What can be done with it? We can sustain efficiently our current work of educating teachers and preachers and the planting of churches. In the progress of development, more requires more. If the Association did not need increased receipts it would be evidence of lack of growth. There is no such lack. New demands are springing up at every point, and it is wise economy to meet these demands. They are simply the healthy development of legitimate missionary work. Just now there is urgent demand for the increase of facilities for promoting industrial education. The South is arising into a new life. New fields of labor are rapidly opening. Skilled workmen are wanted. The possibilities of agricultural prosperity are becoming better understood. The aspiring youth of both sexes are comprehending their opportunities, and the industrial departments in connection with our institutions are patronized as never before. We ought to make the most of them now. We need more means for supplying the minds of those hungering for knowledge with good reading. The colored people have few, if any, books or periodicals. We ought to have the means at once for furnishing fifty libraries and reading-rooms at as many different points. Such help to those willing to help themselves to some extent should be provided. The students leaving our schools to go forth as teachers may be numbered by thousands. These explore the dark places of the land. They open schools in such buildings as can be found, or, finding none, teach out of doors. We need means to aid many such with supplemental support, making it possible for them to continue their schools longer than the few months provided for by the limited State appropriations. Thousands of dollars could be used wisely in this way. The opportunity now for temperance work is more promising than ever. A temperance wave has been sweeping some portions of the South. Our students are thoroughly indoctrinated in the principles of total abstinence. They make the best advocates of the cause that can be had for many localities. It is a crucial period. The time to do this work is now--now, while the great questions at issue are being agitated and settled. We ought to have means for extending our efforts to the utmost in this direction. Of more importance still is evangelistic work, supplemental to the labors of our pastors. This is coming into more than usual prominence. Our students have had thorough training for it, and no little experience in it during their course of study. A score of them in every Southern State could be set to work with profit, if we had the money for such outlay. Nothing could do more for immediate results in developing a pure Christianity among the untaught and unsaved poor of the South. We might also, with a thousand dollars a day, do more than we have ever done to foster the growth of right and permanent institutions in all our fields of labor. This is the great and urgent necessity. Out of Christian churches and schools will flow all the benefits demanded by a Christian civilization. For this especially we emphasize our appeal. To what better use can the Christians and patriots of our country devote a thousand dollars a day? * * * * * A friend, noting the annual average addition of churches as five or six, raised the question whether the time had not come for doubling that rate. The Association is glad to recognize this worthy aspiration and itself to avow the spirit of it, and still further to remind the friends that the disposition of leaders on the field to magnify the work of each year is also in the same line. Nevertheless, we find that those who become in some sense responsible for the nurture and support of these ecclesiastical children born to us become conservative instead of becoming rash, as is sometimes averred. Yet we are able to give assurance that the Field Superintendent and his associates, with their eyes upon the whole field, watching the germs and their unfolding, are only anxious to set out these plants of the Lord's house as fast as is at all consistent. We also see, in no far-away future, a large church work for us as the fruitage of our school work. * * * * * A prize of $75 is given annually to the best male Greek scholar in the High School at Newport, R. I. The best examination this year was by the daughter of George Rice, the colored steward of the steamer Pilgrim. As she was not eligible to the award a gentleman from New York sent her $75 in gold. * * * * * WANTED! --We greatly need a new school building, for the lower grades at Tougaloo University, a two-story building with school rooms below and a chapel above. Who will give $3,000 for ---- Hall at Tougaloo? --We need also a steam engine for the Industrial Department at Tougaloo, a portable engine of ten or twelve horse-power. Who will give it, or the money needful? --We need twenty or more sets of carpenters' tools for schools of carpentry at Talladega and elsewhere. Who will give one or more sets? --We need illustrated books and magazines for our Reading Rooms. Who will give us subscriptions to _Wide Awake_, _St. Nicholas_, etc., or money to buy such books as will help to create the reading habit? * * * * * BENEFACTIONS. Rutgers College has received $1,000 toward an endowment fund from Mr. R. H. Ballentine, Newark, N. J. Mayor Low, of Brooklyn, has given the city of Salem, Mass., $7,500, the income of which is to be applied in aid of needy students in college. Illinois College has recently received a gift of $1,000 from Mr. E. W. Blatchford, of Chicago, who was a member of the class of '65. Mr. George W. Dixon, of Bethlehem, Pa., has given $20,000 to Linden Hall Female Seminary, to build a Gothic chapel in memory of his daughter. Mr. Roland Mather, of Hartford, Conn., has given $10,000 to Olivet College, Mich. Joseph Dean, of Minneapolis, has placed in the hands of the trustees of Hamlin University $25,000 to increase the endowment of that institution. Mrs. Robert L. Stuart has given $150,000 to Princeton College to endow the department of philosophy and pay the salaries of professors in logic, ethics and psychology. _Among the wants specified in the report of the Executive Committee of the A. M. A. for the coming year was $10,000 for a new hall for the Edward Smith College, at Little Rock, Ark. It is proposed that the donor of the amount name the hall at his discretion._ * * * * * GENERAL NOTES. AFRICA. --Among the Belgians no less than six commercial societies have been constituted to explore the Congo. --The Livingstone Inland Mission has founded a new station at Ngoma's Town, one hundred kilometers up the river from Stanley Pool. --The merchants of Lisbon have constituted a company for the navigation of the Quanza. They have constructed to this effect in England a steamer, the Serpa Pinto, which was to be delivered in September. --The Scotch Presbyterian Church have decided to furnish a steamer for the use of the Old Calabar Mission. The young people throughout the church have been requested to take up the matter and secure the money by the time the steamer is ready. --According to a dispatch from Sierra Leone the Queen of Massah, with the consent of the native chiefs, has authorized the annexation of the neighboring territory of Sherbro to the English possession, which will thus extend without interruption from Sierra Leone to Liberia. [Illustration: TRAVELING IN AFRICA.] --The fever of speculation reigns at Axim and in the districts of the Golden Coast. From the climate and the conditions of exploration, the working of the mines proceeds slowly. Commander Cameron, director of the West African Goldfields Company, has introduced upon his grant the hydraulic processes employed in California. --The _Journal_ of Geneva announces that the International African Association is occupied at present in seeking colonists who will receive gratuitously land in the countries of the Congo, of which Stanley has taken possession. It is negotiating to attract the Germans, and already the Prussian journals speak of the creation of a German Consulate. --Flegel has offered to the African German Society to make a new exploration in a region entirely unknown, which extends to the Congo; or, if they choose, to return toward the west to Mount Cameroon. The Government of the German Empire has granted a sum of 50,000 francs for this exploration. On the other hand, some private individuals of Lagos, where Flegel has resided since his last voyage, have furnished him funds with which to conduct an exploration to the basin of the Niger and to Bénoué, in the advancement of science and commerce. --Mr. Petersen and Dr. Sims have founded at Stanley Pool a new station for the Livingstone Inland Mission. Dr. Sims very quickly commenced to heal the sick, which gained him the confidence of the natives. These latter do not labor hard enough to produce from their land the provisions necessary for the number of Europeans established at Stanley Pool, and the price of provisions has greatly increased. The steamer, Henry Reed, destined for the Upper Congo was to start out the first of August. THE INDIANS. --Of the 6,000 Pi-Utes it is said that there are never more than 600 on their reservation at one time. Not more than fifty attend the agency school. --The National Indian Association, an organization composed exclusively of ladies, has for its object to obtain for the Indians the rights of citizens, and to induce the Government to allow them to own farms. --The General Council of the Choctaw Nation, recently closed, appropriated $100,000 for the erection of a new council house, the old one to be used as a manual-labor school for the education and training in industrial pursuits of fifty orphan boys. --The ceremony of receiving Sitting-Bull into the Catholic Church at Fort Yates has been indefinitely postponed because Sitting-Bull cannot make up his mind which of his two wives he will let go. Bishop Marty has had him under his care for several months, and his instructions were being rapidly absorbed by the Chief; but separation from his wives proved too much, and he will probably return to heathenism. THE CHINESE. --The missionaries in China, to the number of 231, have presented another petition to the House of Commons against the infamous opium traffic. --There is a Chinaman at work in Tahiti, in the South Sea Islands, who is said to be a whole Bible society in himself, expending twenty dollars a month out of a salary of twenty-five dollars, for Bibles to distribute among his countrymen there. --The largest bell in the world is in Kiota, Japan. It is 24 feet high and 16 inches thick at the rim. It is sounded by a suspended piece of wood, like a battering ram, which strikes it on the outside, and its booming can be heard for miles. Nobody knows when or by whom it was cast, and though its surface is covered with characters, no scholar has yet been able to translate them. --The _Foreign Missionary_ says the great secret of success in teaching the Chinese in America lies in the direct personal influence of the teacher over the pupil. Generally each pupil is provided with a teacher, and the chances of spiritual benefit are in direct proportion to the cordial sympathy and manifest kindness evinced. The first important revelation that dawns upon the Chinaman is that there are those in this land who are not hoodlums, and that brutality is not the universal law in America; that Christianity is higher and purer than the enactments of Congress, and that Christ is the friend of all men, and has died for Chinamen as well as "Melicans." [Illustration: CHINESE WOMEN.] * * * * * BUREAU OF WOMAN'S WORK. MISS D. E. EMERSON, SECRETARY. * * * * * PAPERS READ AT THE WOMAN'S MEETING IN BROOKLYN. * * * * * THE INDIAN WOMAN. BY MRS. A. L. RIGGS. To describe an Indian woman is no easy task for one who lives among them, for every peculiarity becomes so familiar, and so interwoven with our common everyday experience, that we forget how strange and unlike white women she appeared to us at first. But she is a woman, even though she wears her shawl over her head and carries her baby on her back. How uninteresting, you must think, and she probably thinks the same of you. She does not know that you care for her. She feels that she is different in some way, and most likely if you smile upon her she will not know it, for she is too modest even to look at you; but speak to her in a pleasant tone and offer to shake hands with her and notice her baby, and she begins to think that _you_ are a woman. In her no trace of dignity nor Pocahontas beauty are discernible, but she is untidy in person and attire, her movements are decidedly lackadaisical. An uninteresting object, indeed, to one who does not care to help her. But _we_ believe that she has a woman's heart; and more than that--she has a soul. Her aspirations for herself are limited, but she wants her child to grow up in the white people's way. Yet how small her conception of how this is to be accomplished! She is a heathen--hemmed in on every side by fear and superstition. Her gods are gods of fear. She believes in witchcraft, is afraid of a world full of evil spirits. Under a pagan religion her place is next to the mere animals. She goes with her husband to the hunt, not as a companion, but as the drudge, the human pack-horse; she prepares the food, and her husband devours it regardless of her needs; he may boast of his "old woman" as being "nina mimi heca" (swift or good to work) for that is the only accomplishment required in his selfish, egotistical mind. "The Indian woman comes into the world under a species of protest--every Indian parent desiring to have boys, rather than girls, hence she grows up into a condition of servitude." "In the Indian nation to purchase a wife is the honorable way, all other ways are dishonorable, and the man having bought his wife, although the custom of the country does not allow him to dispose of her to another, yet he may put her away, or leave her, at his pleasure. He may also whip her and beat her, for she is his money." I never shall forget one poor woman who came to me soon after we went to the Indian country. She showed me her back covered with the marks where her husband had beaten her. Now I have given you a brief description of the Indian woman _as we find her_. What can be done for her? What would _you_ do for her? There is only one thing. _Help her to become a Christian._ This is not to be accomplished in a hurry, for she is in bondage to her husband--to her religion. But faith and prayer, together with a genuine interest in the Indian home, can accomplish much. Desolate and comfortless though that home may be, it can be transformed, and the husband even can be made to see that there is something more real, something that is more satisfying, something that is more comforting than this life of fear and bondage to his heathen gods. "The man has more to give up than the woman if he becomes a Christian. If a woman changes her gods and her religion, no one cares very much; it is 'only a woman.' But a man must abandon his ancestral faith, which binds him more strongly than the woman, for the very reason that he is a man, and has been inducted into manhood through the ceremonies of his religion." He can be led to see that his wife is worth more to him than his horse or his dog; and he begins to see that he can do some of the work which she has been obliged to do, and thus she is enabled to make home more attractive. With the dawn of Christianity comes the first effort toward civilized ways. The husband now brings the wood and water, and little by little a few household conveniences appear, such as chairs, a table, a few dishes; also knives and forks are used instead of fingers; even lambrequins are sometimes seen--hung, however, in the most absurd way, outside the shades--and we are astonished to see in some of the houses white counterpanes and ruffled pillow-shams. Also a U. S. T. D. blanket is often spread down for a carpet, and the rude, rough walls are covered with pictures cut from illustrated newspapers. We find them ready and anxious to be taught many simple and needful domestic arts, such as making light bread and preparing wholesome dishes of food for the sick. The teaching of making light bread became quite an important part of my duties as a missionary's wife, and for the Indian women to take lessons in bread-making became quite fashionable. Then she shows a desire to dress like white women, and instead of the broadcloth skirt tied around her waist with a string and the short calico sack, and moccasins upon her feet, she appears with a kilt plaiting around her dress skirt, and, what probably in her mind is an improvement upon white woman's taste, the plaiting is headed with two or three rows of bright worsted skirt braid. As she admires the thin and lightly covered head of the white baby, she closely clips her own baby's hair so as to have it as nearly like a white baby as possible. But all this is the mere outside of life--one benefit which Christianity brings to her personally. She begins to show that she has become a missionary at heart and that she has a desire to send this great blessing which has wrought such a change in her home into other homes; and as others like herself, near at hand, have been treasuring up the blessed words of the Lord Jesus, "Go ye and preach my gospel," they begin to think that they can do something to send the good tidings to those who are in the darkness which so recently surrounded themselves. Now, in the Dakota mission, we have thirteen churches, and in every one a woman's missionary society, and the money raised is used to support native missionaries--that is, Christian Indians are sent out among the heathen Indians as missionaries, and are supported by Indian societies. The Indian woman's society is conducted very much like any sewing society among white women. Some woman is appointed to lead the devotional exercises, and we have our officers appointed annually. They make children's clothing after the white woman's fashion, and many useful articles similar to those usually made in sewing societies. Those women who are able make articles after their own styles, such as moccasins, pretty bags handsomely ornamented with porcupine, bead or ribbon work. These articles are gifts to the society, and we have no difficulty in disposing of them to those who wish specimens of Indian woman's skill in fancy work, or who may wish to help this native missionary work which is being so nobly carried on. Some of these women are really wonderful in their zeal and faithfulness, walking six, seven, or eight miles to the meeting every week. I could tell you many things about these faithful Christian Indian women, but do you wish any better proof of the hold Christianity has upon Indians? As I said before, an Indian woman's aspirations for herself are limited, but she wants her child to grow up in the white people's way. Now, if we are to elevate the Indian nation, let us plant in the homes the desire for the Gospel, and as we do it gather the children as fast as they are old enough to leave their mother's care into Christian training schools. Now out in the Indian country we are all the time carrying on missionary work in the homes, planting schools, organizing churches, and sending out native missionaries. We have at Santee Agency, Neb., a large school of advanced grade, well established for the education of children and youth. So well known is this school among Christian Indians that our accommodations have become very limited, and last year we were obliged to refuse many who wished to come. I think you cannot know how hard it is for us to say, We cannot take you. The great Dakota nation is ready to receive the Christian religion. We have the Bible in the Dakota language--a monument grand and beautiful to one who has just gone to his reward. Years of patient, quiet toil were spent in translating the precious words from the Greek and the Hebrew into the language of over fifty thousand savages. Then what hinders the work? We have hymns in the Dakota tongue. Who will go and sing these precious words to those who never heard them? There are those who are ready to go, but where is the money to send them? If you cannot go, what hinders you from sending some one? To be sure, this is a work of difficulty, for how can we expect a few years of training to so revolutionize a savage's live that he can withstand the heathenism which still permeates his native home? But we have those whom we can trust, and who are filling places of responsibility and usefulness. Besides those who have gone out as missionaries and teachers, we have in our school at Santee native teachers, and our own children are taught by them. One of our pupils is assistant matron in the Dakota Home. One who has been under our care is in the little city of Pierre, D. T., giving music lessons to white pupils. I give only a few instances, to show that we are beginning to see the results of our work. Then give the free Gospel of the love of Christ to this great heathen nation right here so near us. Here is the Bible, here are the hymns; who will provide the means to scatter them, and who will go to carry them? We are preparing those who will go with you as assistants and interpreters. We hear of those who wish to get rid of the Indians; the surest way to do it is to educate them and Christianize them. * * * * * THE CHINESE. EXTRACT FROM ADDRESS OF MRS. W. C. POND. I will not waste time upon an introduction. I will only say that I am glad to be among you; glad that you are interested in the Chinese work, with which we have been connected so many years in California. We feel that we are greatly privileged in having these dark souls within our reach. We can obey our Saviour's last command, "Disciple all nations," without having to go far from our homes and native land. They are with us and we have but to open our hearts and our churches to them and they will come in. They _are_ coming in; not in large numbers but one by one. In the church of which my husband has been the pastor for nearly ten years there are over seventy Chinese members--about one-third of our whole membership. Many inquire how Chinese converts are tested. They join the Christian Association on probation and after a test of six or eight months are recommended to the church. Then they come before a committee of the church and are examined, and after studying the articles of faith, in their own language, for several weeks they are propounded for church membership, and if they prove satisfactory are baptized and come into full fellowship with the church. They are not hurried into the church and are themselves timid and prefer to wait. We have no work among the Chinese women that we can call our own. Both Presbyterians and Methodists have such a work in San Francisco, and it divides into very little sections what can be at best but a small work, because there are only three or four hundred Chinese women in San Francisco, and not a tenth of these accessible. But if means would allow we would be glad to attempt a work among the women at Sacramento, where nothing is done for them. With our very limited resources we can save more by working among the thousands of men and boys. But we have much work _by women_ of whom I would like to make mention. Patient and heroic, prayerful and soul-saving have been their efforts among the Chinese. I would like to tell you of one who has recently gone to her reward. Before leaving my home two months ago I called upon her and found her strength failing. But she was hopeful respecting her recovery, and the strongest incentive she had to get well was that she might have more opportunities to tell the story of Jesus to her boys, as she called those in the Chinese school. And when death came to her, six Chinese acted as pall-bearers at her funeral, at her own request. The church was more than half filled with Chinese, and the scene was touching in the extreme, as one by one they went to look upon her face for the last time. You are all, doubtless, more or less familiar with the _American Missionary_, and read from time to time Mr. Pond's reports found therein. I will give a few statistics quoted from my husband's report, read recently before the General Association of California, convened in Santa Cruz. They are as follows: Nineteen schools, as against 15 the last year; total enrollment of scholars, 2,823, as against 2,567 the former year; 40 teachers, of whom 14 were Chinese, as against 31 teachers the previous year, of whom 11 were Chinese; number of those who have professed to cease from idolatry, 175, as against 156 the year before; number of those who have given evidence of conversion, 121, as against 106 the former year, and the whole number of those who have turned to Christ during the history of the Mission, 400, who are scattered over the United States and in China. We hear of many of them who are doing good work for the Master and for the salvation of their countrymen. Toward the expense of the Mission during the past year the Chinese themselves have contributed $730.05. I would like to have you remember the name of our church. It is "Bethany." Remember us in your prayers, for God has laid a great work upon us. We started in much weakness, but God has been with us and blessed us. We have felt His presence in our Bethany as Martha and Mary of old did in theirs. We have heard the Master's voice saying unto us frequently, "Inasmuch as ye have done it unto one of the least of these, My brethren, ye have done it unto Me." * * * * * MOUNTAIN WHITE WORK IN KENTUCKY. BY MRS. A. A. MYERS. There is an unnoticed class of people dwelling almost in the very centre of the settled portion of the United States. "Our brother in black" has been held up to the view of two continents for the last fifty years. And what is America going to do with him and for him, has been a question which has interested the whole civilized world. This same question for a still longer time has been propounded in regard to the red man of the forest, and in later years concerning the Chinese. And right nobly has the Christian brotherhood evidenced its purpose to make men of these degraded classes. But until recently it has escaped the notice of these Christian workers that we have another class as needy perhaps as any. No spice of romance is connected with them. No barbarous tale of cruelty could be told to awaken sympathy in them. They are simply poor people, who during slavery were unable to obtain large plantations and so were driven by the arrogant Bluegrass slaveholder on the one side, and the greedy cotton-planter on the other, back into the mountains, where they are shut away from the rest of the world by mountain barriers, and still more hopelessly by the haughty caste spirit of the slave-holding monarchs, who disdain to have anything to do with them except to seek their votes. These people are not really poor. Most of them own farms of three or four hundred acres; and the soil, if properly tilled, would be quite productive. Their plowing is done in the most primitive manner. A single horse attached to a little shovel plow simply tears the sod a little, enough so the weeds spring up luxuriantly, and the women and children must work hard in the hot sun to destroy them, while the lord of the home saddles his horse and rides to town, to sit on store boxes and tell low stories. This people, especially the male portion, seem to have a natural distaste for labor. They would be aristocratic if they could. In days of slavery they had their household servants, and tried to imitate the more wealthy slave-owners by living in idleness, and they still look upon labor as degrading. They make no effort to get themselves homes. The large majority live in log cabins, with no windows. The doors stand open winter and summer. The women in cool weather always sit with a little shawl around them and a sunbonnet on. There are generally two rooms to each house, usually with a chimney or open hall between them, so you have to go out of doors to pass from one to the other. In the kitchen (which also serves as dining-room) is a large fireplace and a cook stove, if they are the happy possessors of one. The other is the sitting and sleeping-room. You will often see three beds and one or two trundle-beds in a single room. Here the whole family and all the visitors sleep. We have sought to rest with thirteen of us in a room, perhaps 15 by 20 feet, and not a window in it and the doors shut. Fortunately the large-mouthed fireplace gave a pittance of ventilation. No carpets are used, and furniture is very limited. I believe nine-tenths of the people could put all their goods on a couple of loads and be ready to move at an hour's notice. Families are large, numbering twelve, fifteen or even nineteen children. Girls marry young, and seem to be entirely satisfied with their condition. You seldom hear a desire expressed for anything they don't possess. Give them a box of snuff and a stick to chew it with and you never hear a murmur escape their lips. Tobacco is indispensable. Old and young, male and female, are wedded to it. I have known of an old gentleman working all day for fifty cents and spending forty cents at night for tobacco for himself and wife and nine children. They seem to be without a standard in the land. They live so isolated, and have measured themselves by themselves until they have lost all idea of accurate judgment. Morality and sobriety are hardly looked for, even among church members and ministers. "Religion may be up to fever heat, while morality is down to zero." People "confess," as they call it, and join the church, and in their entire life thereafter you could never know any difference. They are satisfied if their names are on the church book. I don't think they ever question their eternal salvation after they are once inside a church. If a person dies without having joined a church his friends frame some theory on which they rest their hope of his salvation. A young man was shot a little while ago in a drunken broil. As he fell mortally wounded he cried, "Oh, Lord!" His mother is sure he is safe because he called on the Lord. They have no conception of _living_ religion. They have no prayer or conference meetings. Aside from our own I doubt if there is a prayer meeting nearer than Berea, seventy miles away. There is no family prayer in all the land. I asked my class of boys, twenty or more in number, how many had ever heard their mothers' voice in prayer. Not one of them could raise a hand. At another school I asked a still larger class the same question, and only one girl raised her hand. There is no gathering of the little home nestlings together and instructing them--no Bible instruction given in the family. It has ceased to be a wonder to me, to ask nearly grown boys some of the most simple Bible questions, and hear them answer, "I don't know." An M. E. minister in one of his pastoral visits took occasion to dwell with some stress on the blessedness of _walking in the light_. The mother showed how she literalized by promptly remarking, "Yes; I've told John I wanted a hole sawed in this end of the house, but he won't do it." During the same call he asked a young lady if she was preparing to go to judgment. She replied, "No, I reckin I won't go. If I do I'll have to walk, for we hain't got but two nags, and Rachel and Becky always ride them." The prevailing churches are the Reform or Campbellites, the Methodists, and the Missionary and Anti-Missionary Baptists. The latter church is strong all through the mountains. They are bigoted and ignorant, and boast that their knowledge comes direct from the throne, and they have nothing to do with man-made theories, as they call education. Their preaching is a sort of canting reiteration of the text and what few Scripture verses they chance to know and some hackneyed expressions. They are great on arguing, and it would be laughable if it was not so pitiful to hear the profound questions they discuss. Last season one of these preachers nearly broke up one of our mission Sunday-Schools, which we could attend only each alternate Sabbath. In the passage that reads "And anon they tell Him," he contended that A-non was an angel, and _they_ referred to the angel A-non. Each Sunday when we were not there that important question had to be discussed. One of these same preachers took his children from school because they were taught the heresy in geography that the world is round. They do all they can to prejudice the people against our work. They call our religion railroad religion. They are great barriers in our way. Still we have been cheered this year to see that their hold on the young people is loosening, and we are getting their hearts in spite of the protests of their parents. One of our mission Sunday-Schools, which has averaged this season one hundred, is composed almost entirely of young people and children, seldom ever a parent there. The Smith American Organ Co. have honored God and themselves, and will ever be held by some hearts in grateful remembrance by their gift to that society of a new organ. I have some times thought, as I have heard the young voices ring out with such enthusiasm, that, though critics might smile at our endeavor, Heaven would not disdain our offering of praise. The dingy low walls, the glass-less windows, the tobacco besmeared floor, become transformed to a holy temple, where God deigned to make visible His presence, and it has been a sacred place. Our hope of this people centres largely in the young. If it were not for them, we could not feel it right to stay among them. Another barrier to be overcome is their habits of worship. They have meetings but once a month during the summer and none at all during the winter. When they have service it is more for a visit than worship. Their churches are rough log houses, and so small that the greater part of the congregation remain out of doors. Four or more ministers are always in attendance, and all must preach. The congregation expect a tiresome time, and from the first are restless. They go out and come in, and they keep a constant march to and from the water pail, which usually sits on the desk in front of the speaker. Several grown people at a time will be standing waiting on each other at the pail. The speaker seems to be used to such things, and not at all disconcerted. Nearly all their services are funeral services for those who may have been dead for years. They bury their dead the same day or the day following death. They have no religious service, except a prayer at the grave, if there chance to be a minister present. Generally about a year after death, but often from five to fifteen years after, they have the funeral sermon preached. In regard to healthfulness of our mountain home, we have felt somewhat disappointed. Up so high, with nice springs and spring streams, one would expect a healthy climate. On the contrary, almost every one is ailing. Coughs and colds are universal. It is no wonder the natives are unhealthy; their habits of living would seem to prohibit health. They eat corn bread or hoe cake and bacon; some have flour, but it is always made up into hot biscuit, shortened with lard. They have this, with little variation, three times a day, 365 days in a year. In summer, green beans cooked with bacon is added to the bill of fare. Of course the blood becomes impoverished, and almost every one has scrofula. Calomel and pills are the great panacea for all their bodily ills. Pills are brought on by the quart, and sold by the merchants like any other commodity. Cleanliness of the person is an unheard of luxury; I doubt whether they ever bathe. Children come to the table with unwashed faces. They are put to bed with the same clothes they wear during the day. Then add to all this the fact that tobacco is used almost from the cradle, and whiskies and toddies from the time the poor child opens its eyes to this world, and it's no great marvel that gray-haired men are exceedingly rare, and it's the "_old man_" and the "_old woman_" when one has reached the age of twenty-five. Now comes the question, What are we doing for the people? We have been with them nearly two years, and this has been our effort from the first, to get them to see that religion is a life rather than a sectarian belief. We have sought to impress upon them that joining a church is not Christianity. We have succeeded in getting a few to take part in our prayer meetings, and we have the assurance that _all_ the people are awaking to the fact that God has some demands upon them. We have from the first kept up regular Thursday night prayer meetings; have had good attendance, but often only Mr. Myers and myself to take part in them except as others read Scripture verses. On the Sabbath we have Sunday-school at 9:30. Average attendance, 100; preaching at 11. I hasten home, saddle my horse, and ride six miles to the next railroad station (Pleasant View). Here I have met 100 or more young people. I have been surprised that in a land where a woman isn't expected to _know_ anything, or _be_ anything but a doll or a drudge that there has been so little prejudice against my school. Some, of course, have thought a woman entirely out of her sphere to undertake such work and have taken occasion to remark to my friends: "Why, Mrs. Myers opens the school by prayer, just as Mr. Myers would. I don't know but it's all right, but it don't seem just the proper thing for a woman to do." Mr. M. has a mission in South Williamsburg or the mills, where numbers of children are growing up in the midst of gambling and shooting. Prof. W. has, about the same hour, a school two miles out in another direction. At night we have services again in Williamsburg. At these services we have more than can get into the house, and many are obliged to leave for lack of accommodation. Tuesday nights we go to Pleasant View and help them learn the Gospel Songs. Each alternate Wednesday evening, church socials; each alternate Friday afternoon, Band of Hope; Saturday evening, choir drill; Covenant Meeting once a month on Saturday afternoon. Mr. Myers has preached during the year beginning with Oct. '82, one hundred and forty-two sermons. The services, together with the other public services just mentioned, have amounted to three hundred and forty. Have attended fifty or more meetings conducted by others. We spend all the remaining time our strength will permit in calling at the homes. We have a neat modern church nearly finished, and so far without foreign help. But no one knows what an effort has been required. Mr. Myers would announce a working bee to draw stone or any such work; would try to enthuse the people as he has so often done in the North. But when the time would come he has worked all day alone. We have learned at last that this people don't enthuse. We are hard at work in our high-school enterprise. We have Prof. and Mrs. W. and Miss G., all from the North, with us. We hope to get a school, the good influence of which will never die out of these mountains. These are peculiar people. What I have said of them has reference to the _general_ class of society. But there are some who seem of better stock, who are shrewd, keen, far-sighted people. You cannot find their superiors in _native_ ability in any country. Though often lacking in culture and morality, they still hold a wide influence over the rest, so that something besides goodness is required in those who wish to come among them as helpers. There must be ability to adapt oneself to these widely diverse conditions. One needs wisdom and tact to get along with the shrewdest, and such a love for souls that he can come with a helping hand to the most degraded, nor be discouraged if, with a heart brimful of sympathy, he reaches the hand a long time only to see it rejected by those most in need. The work is a work of time. The majority of the people are unstable, thriftless improvident and ignorant. Slavery left its blight of impotency and profligacy upon them. They come and go as did their fathers a hundred years ago. Their tools and utensils are the same their great-grandparents used, and they are content with them. We never worked harder and saw less result in the conversion of sinners than while in Kentucky, and yet never felt more satisfied that we were where God wants us, and doing an important work. Unless these people have help they will prove a fretting leprosy in our nation. * * * * * WORK AMONG THE COLORED PEOPLE OF THE SOUTH. BY MISS IDA M. BEACH. No small part of the work undertaken by the A. M. A. is that among the colored people of the South. Perhaps we may judge something of how vast this work is in itself, and how far-reaching in its results, if we consider for a few moments the numbers and condition of the colored people. Twenty years ago about 4,000,000 people were liberated from bondage, with all the evils resulting from the system of slavery resting upon them. There was great rejoicing among lovers of freedom when the Proclamation of Emancipation was issued. The slaves themselves, wild with joy, shouted, "We're free! We're free! The year of jubilee has come!" Free! yes, free! but with the burdens of manhood and womanhood suddenly thrust upon them. Freedom brought the right and opportunity of establishing homes. Glorious privilege! But do we not all know how much good judgment and wisdom and thought and planning it takes to maintain a _true home_? Freedom gave them the right of keeping their little ones and seeing them grow to manhood and womanhood, but oh! how much of patience and God-given power it requires to train the little feet to tread the right way! Four million people, half civilized, uneducated, untrained, with the judgment and reason of children, hitherto knowing little of the ways of the outer world, suddenly brought into life's conflicts! What an amount of instruction they needed! Right here the American Missionary Association stepped in and assumed the work of training these people. Christian men and women, filled with love for the Master, went down among these lowly ones. They carried the Gospel of Jesus Christ, established schools and churches, teaching in the open air, or in rude huts and deserted cabins. For twenty years this work has been carried on, and much good has been done in the name of the Lord. But to-day there are between six and seven million colored people in our Southland. The work of the A. M. A., together with all done by other societies and by students going forth from the colleges as teachers, as yet scarcely begins to reach this great number. Their first need is to be Christianized, for this alone lifts them up and gives a desire for better things. It is the religion of Jesus Christ alone which has given to us our high estate. How much we owe to the training of Christian mothers! Let us pity and stoop to lift up these ignorant ones. Send out those who can carry the glad tidings and point to the Lamb of God, who taketh away the sin of the world. Let us do all we can to teach them what the pure religion is. But we cannot stop here. We must teach them how to use it. "Woman's work for woman," surely, for this must be done in the homes. Freedom gave them the _right_ to establish homes! They did the best they knew how, many of them, but they needed teaching--they need it to-day. They must be taught thrift and industry, and cleanliness and order. They want someone to come to them and help them to transform their huts into homes. Could you see their rags, their ugly, misshapen garments, you would agree with me that the women and girls greatly need to be taught the use of the needle. Of course Christian schools need to be multiplied among them, where the rudiments of an English education shall be thoroughly given, where sewing and cooking, the care of the house and the care of the sick shall be carefully taught the girls, where the boys may learn the use of tools and all that pertains to good farming. Our stronghold is the children. We can never eradicate the evils existing among the older generation. Slavery left too much ignorance and superstition to ever be driven from the minds of those who lived under its sway. But we are responsible for the coming generations. The American Missionary Association aims to reach the young and meet their needs by the workers sent out. Perhaps our work in Savannah will be illustrative of that done in many other parts of the field. We have there established a church and school. There are now in school over 200 pupils. The majority of these remain long enough with us to obtain a good common-school education. We have also a normal grade, where methods of teaching are taught those who desire to fit themselves for teachers. Besides this we have fitted up a sewing-room, where the girls learn every part of sewing and repairing, cutting and basting. Many schools have shops for boys; we look forward to the time when we may be able to have them, too. We are just establishing a reading-room. Those who have read Prof. Salisbury's article in the November MISSIONARY understand how much this is needed. In our present circumstances we arrange it so that all pupils of higher grades have a daily reading hour, with teacher to direct. Then once in two weeks the older pupils meet for a social reading. In our devotional exercises and school prayer meetings we aim to assist them in a knowledge of true religion. Last year we observed the Week of Prayer, and in the daily meetings held for several weeks some found the way to Christ and Christian life. Our Church and Sunday-School work reaches many who are not connected with our school. We have a devoted missionary who spends her time in visiting the parents and children in their homes, ministering to the wants of the sick and needy, and holding Bible and Missionary meetings. This is a bare outline of our work. I presume many of you are saying. "Have there been no results during these last twenty years?" Oh yes, we have a bright side to the picture. When we are tired and discouraged, and wonder if harvest time will never come, we go to some of the pleasant homes where great changes have been wrought. We point to a scholar and tell her past history, and then thank God that the seed sown found a lodging place and good soil. In the cities when the large schools are, and where there are fair public schools--where there is constant contact with civilized life, many of the colored people live well. Yet there may be a neat, cosy home just across the street, and a few doors beyond, a wretched hovel. In the country, when the "Teachers' Home" and little school house are built beside their log cabins, they catch a glimpse of better things than they have known. The modest house, freshly painted, with the neat, cosy rooms inside--very simple and plain to us--seems like a palace to them. They begin to want the same. The children go to school and come home with wonderful things to tell. Faces and hands become clean, the woolly heads are more carefully combed, rents are mended, the girls put on clean collars. The missionary shows the women how to fashion home-made lounges and stools, they are covered with some bright calico, the floor is scrubbed white, and they begin to live. The teacher says that they must work if they want to have homes, money begins to be saved, and before you know it little frame houses are going up beside the old cabin. A good horse or mule, with a bright shiny buggy, takes the place of the old steer and cart. Yes, indeed, much has been accomplished. But we had very few workers in the early days among four million people, although just as many as could be supported with the means furnished, and to-day, among nearly seven millions, we have but 336 workers. Millions sit in darkness right here in our own land. A mighty work is to be done, and the work in Africa must be done largely by these people, too. We need more money; Christian men and women to go forth, and Christian men and women who are willing to send them. "The harvest truly is plenteous, but the laborers are few. Pray ye therefore the Lord of the harvest that he will send forth laborers into his harvest." "He that reapeth receiveth wages, and gathereth fruit unto life eternal." * * * * * REPORT OF THE SECRETARY. The information from the field, to which you have listened, explains to you the necessity for the organization of a Bureau of Woman's Work. It was organized in April, 1883, for the purpose, as was then stated: 1. To give information to the ladies in the churches of the variety of work sustained by the Association and to assist in devising plans of help. 2. To promote correspondence with churches, Sabbath-schools, missionary societies or individuals who will undertake work of a special character, such as the support of missionaries, aiding of students, supplying clothing, furnishing goods, and meeting other wants on mission ground. 3. To send to the churches, conferences or associations desiring it, experienced and intelligent lady missionaries to address them, giving fuller details of our methods of work. It was believed that the growing interest on the part of the ladies of our churches, and their evident disposition to aid more effectively in the elevation of women, particularly the women of the South, called for such a department. Already the ladies of one State had organized the "Woman's Aid to the A. M. A.," that they might have their definite line of work in the support of lady missionaries, and inquiry had been made by many how best to assist in this work. It was recognized that in no other way could a general interest be awakened and maintained so well as by giving direct information from the field, and the twenty years' experience of the Association in the South, during which time more than 3,000 different ladies had been employed as missionaries and teachers, the knowledge gained of the peculiarities of the field and best methods of reaching the people, and the thorough organization of the different departments of labor in home, school, and church, prepared us to bring before the ladies the information necessary, and to offer most excellent opportunities for special work for women. The ready response to this movement confirms the wisdom of the step, and we trust that ere long the Bureau will open new avenues of usefulness to the ladies of the churches, and give enlargement and efficiency to the work in the field. Immediately following the organization of the Bureau, Miss Rose Kinney, of Oberlin, O., for many years engaged in the Southern work, and recently located in one of the dark corners of the field, McIntosh, Ga., was detailed for service in the North. She spent about six weeks in Ohio, Michigan, Illinois and Iowa, addressing ladies' meetings at the General Associations, and with good results. In June the Secretary of the Bureau was present at the State Conferences of Vermont and Maine, and gave information of the work in the field, resulting in the appointment of a State Committee of ladies in Vermont, to secure funds for the support of a missionary. Early in September Miss Anna M. Cahill, for nine years connected with Fisk University, Nashville, Tenn., was detailed for special service, and has recently attended a series of meetings in Michigan and Illinois. It is our purpose thus to bring the work before the ladies whenever and wherever opportunity is given, through different teachers and missionaries whom we may be able to spare temporarily from the field. Within the year just closed, Sept. 30, the Association has had special aid from ladies North in the support of seven missionaries, as follows: Ladies of Maine, support of Miss Lunt at Selma, Ala., and Miss Farrington at Wilmington, N. C. $675.00 Ladies of First and Second Cong. Churches, Oberlin, O., support of Miss Stevenson at Atlanta, Ga. 387.00 Ladies of Illinois, support of Miss Clark at Mobile, Ala. 214.46 Ladies of Wisconsin, support of Miss Jillson at Montgomery, Ala. 254.33 Ladies of Congregational Churches, Chelsea, Mass., support of Mrs. Steele at Chattanooga, Tenn. 488.81 Ladies of Iowa, support of Miss Gerrish at New Orleans, La. 406.45 --------- Total $2,426.05 In this connection we would mention also that a lady missionary, Miss Clary, at Beaufort, S. C., was sustained to the amount of $300 by the Sunday-school of the Central Congregational Church, Brooklyn. Supplies in the furnishing of Mission Homes and dormitories have been recently furnished, and there is very marked increase of aid in the furnishing of clothing, both new and second-hand, for the benefit of students who are struggling in the greatest poverty to obtain an education. While, therefore, but a few months have elapsed since the organization of the Bureau of Woman's Work, its advantage is already manifest. Since the field of missionary operations in our own country is large and diversified, and three leading societies exist, each having its distinct and important work,--viz.: The New West Education Commission, the American Home Missionary Society, and the American Missionary Association--no effort has been made by the American Missionary Association to organize local societies auxiliary to itself; but that a society should exist in every church, able to co-operate directly with this Association in its great work for the Chinese, the Indians, the negroes and the needy whites of the South, seems apparent. To this end we urge upon the ladies, organization, as helpful to systematic giving, and to facilitate such movement we present a form of constitution for a co-operative society, that may be open to the call from all parts of our country. This we greatly prefer as avoiding complication and preserving fellowship and unity in the home work. Such is the pressure of claims upon us, however, through the needs of our field, that except as such opportunity is afforded for aid to the Am. Miss. Assoc., we feel that we may be constrained to ask for organization auxiliary to the A. M. A. exclusively--for the women and children of 6,000,000 of colored people of the South alone presents a field for missionary work in the elevation of women, which we must not ignore, from the responsibility of which we cannot escape. We are just now entering upon a new year of work. Of the 175 ladies appointed to the various departments of missionary labor, twelve are engaged for special home visitation among the people. You can see at a glance that this number is insufficient for that line of duty. Although our teachers are missionaries, and accomplish much through the schools and various agencies set at work for the elevation of the people, yet we ought to have at least one experienced and efficient woman at every mission station, whose entire time should be given to special work in the homes of the people. Not only do we desire this, but the most urgent appeals are sent us from the field for help of this kind, not instead of that which we are doing in school and church, but supplementary to it, as necessary in securing the results we seek. Already fifteen applications are before us for lady missionaries to work in the homes, and we wait only for the women of the North to furnish us the necessary funds. As fast as we receive pledges of support the missionaries will be sent out. May the heart of every Christian woman be quickened to new impulse for the development of womanhood in those in our own land, so degraded and helpless! * * * * * FORM OF CONSTITUTION OF WOMAN'S MISSIONARY SOCIETIES. ART. 1. This Society shall be called the Woman's Co-operative Missionary Society, ---- Church. ART. 2. Its object shall be to co-operate with the established missionary societies of the Congregational churches of America, in diffusing missionary intelligence, increasing interest in prayer, and in raising funds for missionary work in this country. ART. 3. The officers of this Society shall be a President, a Vice-President, a Secretary, a Treasurer, and an Executive Committee of ---- members. The Treasurer shall keep separate accounts for the different societies co-operating, or, if preferred, a Treasurer may be appointed for each. ART. 4. Contributors to this Society may designate to which branch of missionary work they wish their contributions applied. Undesignated contributions may be assigned by vote of the Executive Committee. ART. 5. Any lady may become a member of this Society by contributing a sum not less than one dollar annually, or ten cents monthly. Gentlemen elected at any regular meeting may become honorary members by the payment of ---- dollars. ART. 6. ---- members present at any regularly called meeting shall constitute a quorum for business. ART. 7. Meetings shall be held monthly, at which the Secretary shall give information of the work of the various societies assisted. Special meetings may be called by the officers and Executive Committee. Meetings shall be opened by devotional exercises. ART. 8. A vote of two-thirds of the members present at any regular meeting shall be requisite for making any change in this constitution. * * * * * THE BUREAU IN THE WEST. BY MISS ANNA M. CAHILL. One main object of the Woman's Bureau, as stated at the time of its organization, is to diffuse information among the ladies of our churches, as to our work in its various departments. The carrying out of this purpose led to my eight weeks of itineracy among the conferences and churches of Wisconsin and Michigan. If I went to inform I went also to learn--to see how fares our cause in these churches. Especially I sought to learn how strong a hold the work of the American Missionary Association has upon the sympathy and effort of the Christian ladies of that section, what organized system of helpfulness they already have in this line, or what in their judgment can be done and will be done toward incorporating this work in their regular plan of missionary operations for each year. As I expected, I found the interest in our cause in various stages of development. It is not strange that in some places the ladies did not even so much as know that there was a Woman's Bureau. The Bureau is in its infancy, and the fact of its existence has not yet taken hold of us all in any practical way. In many churches--not by any means always the larger ones--I found an intelligent appreciation of the needs and claims of the South. We have had many workers from these States of the West, or rather of the Interior, and when I had the pleasure of going into a community that had sent out one or more to the work in some part of our field, I found always an enthusiastic interest and a warm response to my appeals. My introduction to the warm-hearted Christian people of Wisconsin was at the State Association, met at Racine Sept. 24. Finding on my arrival a large representation of ladies gathered to celebrate the anniversary of their Foreign Missionary Society, I felt sure that there must be also an active sympathy for the work in our own land, and I was not disappointed. On the following day, at a special gathering of the ladies, a State society was organized, whose range of objects should include all the benevolent societies of our denomination, working in this country, leaving conferences and local organizations at liberty to contribute through one treasurer or several treasurers, to any of these societies. After attending this "gathering of the tribes" it was my privilege to go by invitation to a few of the towns in southern Wisconsin. Of course the State organization has not yet stretched out its arms over the State in the formation of local societies. I can but think that Beloit, Whitewater, Geneva and Kenosha will be among the first to take definite steps in this direction. Wisconsin has by special contributions from her ladies supported a missionary in the South for several years and is still doing so. When through regular channels of organization they shall make this a part of their regular yearly charity, the arrangement can be more permanently relied upon by the Woman's Bureau. Many, I think, will endorse the sentiment of a prominent lady in Michigan who said to me: "I think the ladies of each one of these Western States ought to support one or more teacher-missionaries under the Association." On the 9th of October, at Grand Rapids, I joined the representative of the Woman's Department of the American Home Missionary Society, with whom the longer tour of six weeks was to be made in Michigan. We were then on our way to the Grand River Conference at Allendale, where we found a hearty welcome. In this Conference there is a branch of the State Woman's Home Missionary Society, a society already more than a year old and organized on the same broad platform as that adopted in Wisconsin. Before the meeting of the Southern Michigan Conference we were able to visit, in rapid succession, the churches at Middleville, Vermontville, and Olivet, in all of which an evident sympathy in the various forms of our work led me to hope that increased effort might result from this new presentation of our needs. In the Southern Conference we found also a branch organization, union in its character, and so efficiently officered that all is likely to be done that can be accomplished through it. Nowhere did I find stancher friends for our Christian educational work in the South than in this conference. At this point a short break occurred in our Michigan tour. A rapid journey brought us to Lake City in time to spend one day at the Minnesota State Association--just to grasp the hands of our Minnesota friends and be assured of their continued helpfulness. The Woman's Home Missionary Society voted that at the next annual meeting the constitution should be reconsidered, with a view to enlarging its borders and including all the benevolent societies of our home work. The giving of a year's notice before any change can be made is required by the constitution itself. We took up the work in Michigan again at St. Joseph, and from there went to the Kalamazoo Association. We found here, as elsewhere, that these autumn conferences are generally held with the smaller and less accessible churches, where the attendance of ladies is necessarily limited, and we must, therefore, give our message to the pastors, charging them with the responsibility of carrying it to the ladies of their churches. Before the next conference we were able to take in our plan the central points, Jackson, Ann Arbor, Flint and Lansing, and when we went up from there to Nashville to the Marshall Conference we felt that we were meeting old friends in the pastors and people, at whose homes we had already been. Another tour through Kalamazoo, Allegan, Owosso, Port Huron, St. Clair, Detroit, Union City and Chelsea brought us much the same experiences as before. We came finally to the large Eastern Conference, which was to be our last place of labor in Michigan. The ladies of this Conference, though not yet organized for home work under the State society, for several years supported a missionary in the South, largely through the personal effort of one active lady, who made this special collection her care. With the closing of this Bureau visit to the ladies of Michigan the work is left in their hands--not to be forgotten by them, but to be developed and strengthened until there shall be a rich annual fruitage of effort and practical result. * * * * * CHILDREN'S PAGE. * * * * * CHRISTMAS GIVING AT MYSTIC, CONN. REV. CHARLES H. OLIPHANT. The Editor has asked me to give some account of the way our Sunday-school behaves itself at Christmas-time. There are two ideas about the Church; and as parents feel and think about the Church the children will be pretty sure to think and feel about the Sunday-school. One conception of the Church is that it is a kind of receptacle for pious people. When one becomes "good enough" he is expected to get into this receptacle and there be acted upon by the means of grace. It is one of the mischiefs of this notion that it seems to excuse laymen from any active part in Christian work, if only they are regular attendants upon divine service. So, many people come to the preaching and the praying as if there were nothing for them to do, nothing either great or small. Such members may be said to be found in the "passive voice." The other and better notion is that the Church is not a receptacle, but an engine; not a box for Christians to get into, but a "body" for them to operate, and through which Christ can act upon the world of to-day. According to this view, the minister is not the only member whom the Master has called into His vineyard, the ideal Church is not so much a company of sheep as a company of soldiers; the congregation comes together not simply to "hear Mr. ----," but to organize for work. This may be called the Church's "active voice." I cannot (within the verbal limits assigned me) measure the miles of distance which lie between these two views. The same confusion of thought prevails in the Sunday-school. We know how the small boy finds that Sunday-school the most attractive (and that teacher the "nicest") whose Christmas-tree pays the largest dividend. [Illustration: CHILDREN BEARING CHRISTMAS GIFTS] When I came to my present field of work it had been the immemorial custom to have a tree and a treat for the children of the school. After a year or two of competition with other schools in making it "worth while" for children to attend our own, we "braced up" and put the question to vote whether we would make the Christmas festival a feast for ourselves or a feast for others; whether we would have our school at this time a dispenser of sweetmeats and ourselves the beneficiaries, or dispense a gift instead to some more needy servants of the Master, who had no parental pocketbook to tap; no good things to give away. To the surprise of all the vote was unanimous against the old, and in favor of the new, way. There was much misgiving as to results. Many confidently predicted that the offerings (each class was invited to bring its own in a sealed envelope) would be microscopic. It was distinctly understood that no money--not the smallest sum--was asked from those who disapproved the plan. Teachers were urged to dissuade their classes from perfunctory gifts. Inquiring next for a suitable object, we were advised by the Home Missionary Society of a poor servant of theirs in a Western State, whose poorer and more to be pitied wife was the mother of seven children. We put her to vote, and she was promptly and unanimously chosen. With the introduction into the plan of a personal element, enthusiasm began, and it became evident at once that there was to be sharp rivalry between the classes as to the size of their gifts. At length came the Christmas Eve concert, and with it a bright, full company of children. They never looked so happy, and every one of them knows that he never was so happy on such an occasion, as when, class by class, the offerings were handed to the Superintendent. With each of these a passage of Scripture was recited. It became only too evident, as the pile within his hand increased, that the prognostications of those who were sure that an old Sunday-school could not be taught new tricks were false. We are a small school--only 80 scholars--but the class offerings on this occasion footed up twenty-eight dollars and some cents. A letter was accordingly written and the money inclosed to the wife (this was the best part of it, for we were sure that the minister could not then, as ministers will, mistake the remittance for a portion of his salary), who was asked to purchase with the amount some article or articles of which she was individually in need. The letter which came back to us after a week made those who heard it read in open school clear their throats and wink away an inevitable tear. It revealed (among other things) the fact that this poor servant had hitherto made all the clothing for seven children with the bare needle. Now she has a sewing machine. We all think, but none more fervently than the children, that the memory of a few oranges, more or less--oranges eaten three years ago--would not compensate for the glad consciousness that life is easier every day in at least one prairie home. Thus we were led to translate the Beatitude pronounced upon the "giver" into our own experience, and we have its meaning in the continuous stream of happiness which many have felt at the remembrance of what our pennies wrought. We have recently chosen an object for this year's offering; for the practice of giving and not receiving at Christmas-time is now habitual with us. Dr. Pike has told us about Philip Page, the African lad now at Atlanta, seeking eagerly, but with insufficient means, such an education as will qualify him to go back to his people a missionary. We shall send him enough for his support for one, and perhaps for two months. Let me urge those who may read these words to allow no seeming obstacle to prevent the putting in practice, in the schools to which they belong, of the plan here described. Do not fail to give the children for their Christmas gift the happiness that giving brings. Do not delay to teach the young by so simple a lesson the difference between the blessedness of giving and that of receiving. Identify by all means the aims and methods of the Church and Sunday-school. Let it not, even in a figure, appear to the child that the Christian attitude is one of idle enjoyment. No matter how small the gift, it is the _giving up_ which makes us the Lord's disciples. * * * * * RECEIPTS FOR NOVEMBER 1883. * * * * * MAINE, $425.02. Bangor. Central Cong. Ch. and Soc. $250.95 Bangor. Central Cong. Ch. and Soc., _for Dakota M._ 1.56 Brunswick. Young Ladies' Missionary Soc. of First Parish, _for Student Aid, Talladega C._ 15.00 Eastport. Central Cong. Sab. Sch. 5.00 Falmouth. First Cong. Ch. and Soc., 30; Second Cong. Ch. and Soc., 7.20 37.20 Hiram. ----, _for Selma, Ala._ 1.75 Portland. State Street Cong. Ch., 50; Saint Lawrence Street Ch. and Soc., 11.17 61.17 Wells. Ladies of First Cong. Ch., Bbl. of C., _for Wilmington, N. C._ Winthrop. Cong. Ch. 16.00 Yarmouth. First Cong. Ch. and Soc. 15.39 York. First Cong. Ch. and Soc. 21.00 NEW HAMPSHIRE, $715.46. East Jaffrey. Cong. Ch. 20.68 Dover. Mrs. A. Fairbanks, 7; Mrs. S. Foye, 5, _for Student Aid, Atlanta U._ 12.00 Great Falls. First Cong. Ch. 39.12 Haverhill. Cong. Ch. and Soc. 15.63 Hinsdale. Cong. Ch. and Soc., 9.33; Cyrus Newhall, 1 10.33 Keen. Geo. E. Whitney 5.00 Keene. Ladies' Benev. Soc. of Second Ch., _for McIntosh, Ga._ 2.50 Lyme. Cong. Sab. Sch. 10.00 Marlborough. Freedmen's Aid Soc., 2 bbls. of C., val. 60, _for Talladega C._, 4 _for Freight_ 4.00 Nashua. First Cong. Ch. and Soc. 29.43 New Ipswich. Children's 21st Annual Fair for benevolent objects 10.50 Pembroke. Cong. Ch. (ad'l), 5; Rev. D. Goodhue, 1 6.00 Pittsfield. Box of Goods, by Rev. G. E. Hill, _for Marion, Ala._ Rindge. Cong. Ch. and Soc. 5.00 Tilton and Northfield. Cong. Ch. and Soc. 25.00 Walpole. Cong. Ch. and Soc. 20.27 West Lebanon. "Children's Mission Band." Christmas Box, _for Bird's Nest, Santee Agency, Neb._ West Lebanon. Bbl. of C., by Rev. T. C. Pease, _for Marietta, Ga._ -------- $215.46 LEGACY. Francestown. Estate of Mrs. Harriet F. Downes, By Geo. E. Downes 500.00 -------- $715.46 VERMONT, $175.05. Barnet. Cong. Ch. and Soc. 48.13 Berlin. Ladies' Benev. Soc., Bbl. and Box of C., _for Talladega C._ Brattleborough. H. Halsey, _for Student Aid, Talladega C._ 5.00 Manchester. Mrs. A. C. Reed, Bbl. of C., _for Atlanta U._ Norwich. Cong. Ch. and Soc. 10.00 Randolph. Mrs. Mary K. Nichols 3.00 Rupert. Cong. Ch. and Soc. 11.25 Saint Johnsbury. Mrs. V. M. Howard, 25; Mrs. E. D. Blodgett, 25, _for Student Aid, Fisk U._ 50.00 Swanton. H. Stone, wife and daughter 5.00 Vershire. Luella D. Carpenter 1.00 Worcester. Cong. Ch. and Soc. 10.55 West Randolph. Mrs. Susan E. Albin 6.00 Westminster West. Cong. Ch. and Soc. 19.10 Windham. Cong. Sab. Sch. 6.02 MASSACHUSETTS, $2,795.19. Abington. "A Friend," to const. NAHUM FULLERTON L.M. 50.00 Amesbury. Cong. Ch. and Soc. 12.30 Amherst. "A Friend," _for Student Aid, Atlanta U._ 7.00 Andover, G. W. W. Dove, _for Student Aid, Atlanta U._ 25.00 Andover. Sab. Sch. of South Ch., _for Student Aid, Fisk U._ 20.00 Attleborough. Second Cong. Ch. and Soc., 90.72; incorrectly ack. in December number from Vt. Auburn. Cong. Ch., to const. REV. SAMUEL D. HOSMER, L.M. 47.67 Boylston. Ladies' Soc. of Cong. Ch., Box of C., val. 16 Boston. Pilgrim Soc. of Phillips Ch., _for Student Aid, Fisk U._ 50.00 Boston. Mrs. D. C. Holden, Bbl. of C., _for Chattanooga, Tenn._ Boston. "Cash" 10.00 Boxford. Cong. Ch. 37.87 Brookline. Mrs. Crafts, Books Brimfield. Ladies of Second Cong. Ch., _for Freight_ 2.00 Brockton. Porter Ch. and Soc., "A Friend," 20 (adl.) to const. MRS. ALPHEUS GURNEY and EVERETT C. RANDALL L.M's; Mrs. Mary E. Perkins, 5 25.00 Brockton. Mrs. Baylis Sanford, Bbl. of C., 2 _for Freight, for Tougaloo U._ 2.00 Bradford. First Cong. Ch. and Soc., _for Student Aid, Chattanooga, Tenn._ 101.00 Billerica. Ladies of O. C. Ch., Chest of C., _for Atlanta U._ Bridgewater. Central Sq. Trin. Cong. Ch. and Soc. 40, to const. ANNIE M. EDSON L.M.; Central Sq. Sab. Sch., 15 55.00 Brimfield. Ladies of Second Cong. Ch. and Soc., Bbl. of C., _for Chattanooga, Tenn._, val. 34 5.00 Cambridge. "A tithing" 5.00 Chelsea. Ladies' Union Home Mission Band, _for Lady Miss'y, Chattanooga, Tenn._ 25.00 Chelsea. Third Cong. Ch. and Soc. 12.67 Chicopee. Second Cong. Ch. 31.87 Clinton. Woman's Home Miss'y Ass'n, to const. MISS ANNIE C. PIERCE L.M. 30.00 Dedham. First Cong. Ch. and Soc. 159.81 Dorchester. Second Cong. Sab. Sch., (ad'l) 1.24 Duxbury. A. P. Ellison, Bbl. of C., _for Atlanta U._ East Bridgewater. Mrs. S. D. Shaw 3.00 Florence. Florence Cong. Ch. 15.81 Fitchburg. Calvinistic Ch. and Soc. 160.87 Gilbertsville. Sab. Sch. of Cong. Ch., _for Student Aid, Fisk U._ 50.00 Hatfield. Cong. Ch. 58.00 Haverhill. Algernon R. Nichols, _for Student Aid, Talladega C._ 35.00 Haverhill. Sew. Soc. of No. Cong. Ch., Bbl. of C., val. 75.37, _for Tougaloo U._ Holliston. "Friends," 15.97; Missionary Concert, 4.03, _for Student Aid_; "Friends," Shoemaker's kit, val. 10, Shoe-lasts and clothing, _for Talladega C._ 20.00 Hyde Park. Heart and Hand Soc., 25; First Cong. Sab. Sch., 15 _for Straight U., furnishing_ 40.00 Ipswich. First Cong. Ch. and Soc., 9.31 and Bbl. of C. 9.31 Lawrence. "E. F. E." 5.00 Lee. Cong. Sab. Sch. 75.00 Leominster. Orthodox Cong. Ch. and Soc. 26.45 Lexington. Hancock Ch. and Soc. 24.75 Ludlow. Cong. Ch. 35.16 Malden. Trin. Cong. Sab. Sch., _for Student Aid, Fisk U._ 25.00 Medfield. Ladies of Second Cong. Ch., Bbl. of C., 3 _for Freight, for Savannah, Ga._ 3.00 Melrose. Orthodox Ch. and Soc. 60.77 Middleboro. Central Cong. Ch. and Soc. 56.59 Monson. Cong. Ch. (12 of which from Mrs. H. Dewey's class, _for Howard U._) 37.00 Newbury. First Parish, 2 Bbls. of C., _for Tougaloo U._ Newburyport. North Cong. Ch. and Soc., 36.83; Prospect St. Cong. Ch., 29.50 66.33 Newton. Ladies' Freedman's Aid Sew. Cir., Bbl of C., _for Macon, Ga._ Newton Center. First Cong. Sab. Sch., _for Student Aid, Chattanooga, Tenn._ 100.00 Newton Lower Falls. "Friend," _for Student Aid, Straight U._ .50 Norfolk. Cong. Ch. and Soc. 6.75 North Amherst. Cong. Sab. Sch., _for Student Aid, Atlanta U._ 51.06 Norwood. Cong. Ch. and Soc. 5.14 Oxford. Ladies' Miss'y Soc., _for Missionary, Topeka, Kan._ 15.00 Oxford. Ladies' Miss'y Soc., Bbl. of C., 2 _for Freight, for Wilmington, N. C._ 2.00 Palmer. Thorndike Cong. Ch. 1.44 Pepperell. "Friends," Bbl. of C., _for Avery Inst._ Pittsfield. Mrs. Hurd, Bbl. of C., 2.50 _for Freight, for Talladega C._ 2.50 First Cong. Ch. and Soc. (10 of which from Sab. Sch., _for S. S. work_) 143.00 Rockport. Busy Bee Soc., by Sadie W. Butman, _for Student Aid, Talladega C._ 6.00 Rockport, "Pastor's Class," _for Dakota M._ 5.64 Rockport. First Cong. Sab. Sch., 2 Bdls. of S. S. Exercises Shirley Village. Cong. Ch. and Soc. 7.00 South Abington. Cong. Ch. and Soc. 50.05 Spencer. Cong. Ch. and Soc. 136.60 Spencer. Young Ladies' Mission Circle, Bdl. of C. Springfield. Hope Cong. Ch. 30.00 Sunderland. Ladies of Cong. Ch., Bbl. of C., 3 _for Freight, for Atlanta U._ 3.00 Sutton. Cong. Ch. and Soc. 49.83 Taunton. Union Ch. and Soc. 13.54 Tewksbury. Ladies' Benev. Soc., _for Freight, for Talladega C._ 2.00 Townsend. Ladies' Benev. Soc., Bbl. of C., val. 22.50 Watertown. Young Ladies' Mission Band of Phillips Ch., _for Student Aid, Straight U._ 50.00 Webster. Cong. Ch. and Soc. 50.00 Westborough. Evan. Cong. Sab. Sch. 50.00 Westborough. Freedmen's Mission Ass'n, Bbl. of C., 1, _for Freight, for Atlanta U._ 1.00 West Medway. Cyrus Adams 10.00 West Newton. "A Friend," Bbl. of C. Weymouth. First Cong. Ch. and Soc. 9.75 Winchendon. First Cong. Sab. Sch., to const. MRS. HARRIET BEMIS L.M. 30.00 Worcester. Plymouth Cong. Ch. and Soc., 163.26; Salem St. Ch., 94; "E. C. C." 20 277.26 Worcester. "A Friend," _for Student Aid, Talladega C._ 100.00 Worcester. Plymouth Ch. Sab. Sch., _for Student Aid, Talladega C._ 8.66 Worcester. Infant Class Piedmont Sab. Sch., _for Student Aid, Atlanta U._ 30.00 Worthington. "An Aged Lady," by Rev. F. S. Huntington 10.00 Yarmouth. Ladies' Sew. C. of First Cong. Ch., Bbl. of C., _for Chattanooga, Tenn._ ----. "A Friend" 20.00 RHODE ISLAND, $337.80. Kingston. Cong. Ch. 22.91 LEGACY. Providence. Estate of Sarah P. Phillips, by T. Salisbury, Adm'r 314.89 CONNECTICUT, $1,972.41. Branford. Rev. C. P. Osborne 10.00 Brookfield Center. Cong. Ch. 14.81 Cheshire. Cong. Sab. Sch., _for Sab. Sch. Work, Marion, Ala._ 25.00 Coventry. First Cong. Ch. 41.93 Danbury. First Cong. Ch. 12.00 Derby. First Cong. Ch. Sab. Sch., _for Tillotson C. & N. Inst._ 10.00 East Hartford. South Cong. Ch., 15; Mrs. E. M. Roberts, 5 20.00 East Woodstock. Cong. Ch. and Soc. 25.00 Ellington. Cong. Ch. 26.14 Guilford. "A member of Third Cong. Ch." _for Student Aid, Tillotson C. & N. Inst._ 2.00 Haddam Neck. Cong. Ch. 5.00 Hartford. Pearl St. Cong. Ch. 84.41 Higganum. Cong. Sab. Sch., 31.43, to const. JOHN H. FREEMAN L.M.; Cong. Ch., 20 51.43 Kensington. Cong. Ch. 35.73 Killingly. E. F. Jencks 5.00 Lakeville. Children's Mission Circle, _for Student Aid, Atlanta U._ 50.00 Litchfield. Sab. Sch., _for Student Aid, Fisk U._ 50.00 Meriden. First Cong. Ch., to const. CATHARINE C. HINSDALE, MRS. WM. HOMAN, JOSEPH U. PRATT, E. B. COWLES, MARGARET LOGAN, LILLIAN B. SMITH, LUCY B. GRISWOLD, SALLIE E. COLLINS, JOHN WARREN and MARSHALL A. FOWLER, L.M's 300.00 Meriden. Center Cong. Ch. 50.00 Middletown. First Ch., 25.29; "A Friend," 5 30.29 Milton. Cong. Ch. 7.13 Millington. Cong. Ch. 5.00 New Britain. South Cong. Ch. 7.00 New Haven. "A Friend, in commemoration of fiftieth birthday," 50; Mrs. Sylvia Johnson, 10 60.00 New London. Church of Christ 49.90 New London. Mrs. B. P. McEwen, Bbl. of C. and Chest of Books, _for Talladega C._ Northfield. Cong. Ch. and Soc., to const. MISS MARY McCALL L.M. 51.02 Norwalk. First Cong. Ch. 75.41 Norwich. Rev. W. S. Palmer 5.00 Norwich Town. Charles B. Baldwin 10.00 Putnam. "Missionary Workers" of Cong. Ch., _for Student Aid, Talladega C._ 25.00 Stamford. First Cong. Ch. 44.69 South Coventry. Cong. Sab. Sch., _for Student Aid, Talladega C._ 25.00 Stonington. Second Cong. Ch. and Soc. 98.00 Thomaston. Cong. Ch. 30.50 Thompsonville. First Presb. Sab. Sch., _for Straight U., Library_ 6.61 West Avon. "A Friend" 10.00 West Haven. Cong. Ch. and Soc. 12.91 West Hartford. Cong. Ch. 5.50 Wethersfield. Rev. G. J. Tillotson, _for Tillotson C. & N. Inst., Land_ 50.00 Westport. Amasa Warren 5.00 Winchester. Cong. Ch. 8.02 Vernon Centre. Cong. Ch. 31.98 ---------- $1,472.41 LEGACY. New Britain. Estate of Mrs. Laura F. Stanley, by Oliver Stanley, Ex. 500.00 ---------- $1,972.41 NEW YORK, $891.01. Adams Basin. Mrs. Ezekiel Clark 5.00 Albany. Chas. A. Beach 25.00 Brooklyn. "A Friend" 2.00 Brooklyn. Estate of Chas. Wilbur, pkg. Bibles Camden. Cong. Ch. & Sab. Sch., _for Talladega C._ 28.00 Clinton. Miss Cynthia Chipman, _for Student Aid, Fisk U._ 5.00 Crown Point. Second Cong. Ch. 5.00 Durham. "A Friend" 3.00 Ellington. George Waith 1.00 Fairport. First Cong. Ch. 79.11 Fredonia. Sab. Sch. of Pres. Ch., _for Student Aid, Fisk U._ 50.00 Gloversville. Cong. Ch. (100 of which from A. Judson) 127.00 Hamilton. Sab. Sch. of Cong. Ch., _for Student Aid, Fisk U._ 20.00 Homer. Ladies of Cong. Ch., Bbl. of C., _for Talladega C._ Le Roy. Miss Delia A. Phillips, _for Lady Miss'y, Topeka, Kansas_ 10.00 Liverpool. "A Friend," _for Student Aid, Fisk U._ 1.00 Malone. First Cong. Ch. 32.20 Marion. Cong. Ch. 22.60 Morristown. Cong. Ch. 12.00 Munnsville. N. S. Hall, _for Tillotson C. & N. Inst., Reading Room_ 5.00 New York. Pilgrim Cong. Ch., 81.50, _for Talladega C._ and bal. to const. DR. JOSEPH F. LAND, EDMUND L. CHAMPLIN and MRS. LOUISE S. AYRES L.M's; Gen. Clinton B. Fisk, 30, to const. MISS FANNY GLEASON L.M.; "A Friend," 1; Harper & Brothers, 200 vols. School Books, val. 100 112.50 New York. D. J. Carson, _for Student Aid, Fisk U._ 50.00 New Haven. "A Friend," to const. REV. FRANK N. GREELEY and MRS. ANNA C. GREELEY L.M's 60.00 Penn Yan. Chas. C. Sheppard 150.00 Portland. Cong. Sab. Sch. 8.60 West Chazy. Rev. L. Prindle 2.00 West Durham. Diantha Scoville 10.00 Warsaw. Mrs. H. L. Booth, Pkg. of Papers Waterville. Mrs. J. S. Hitchcock, _for Student Aid, Fisk U._ 5.00 Whitestown. S. Hoxie, _for Student Aid, Talladega C._ 10.00 ----. "Yale 59," _for Student Aid, Talladega C._ 50.00 ----. "A Friend," Blacksmith and Shoemakers' tools, val. 80.00, _for Talladega C._ NEW JERSEY, $281.00. Bernardsville. J. L. Roberts 40.00 Elizabeth. Mrs. Hannah W. Page 1.00 Jersey City. Tabernacle Sab. Sch., _for Indian Girl, Santee Agency_ 25.00 Montclair. First Cong. Sab. Sch., _for Student Aid, Hampton A. & N. Inst._ 35.00 Paterson. P. Van Houten 5.00 Upper Montclair. Christian Union Cong. Ch. (10.50 of which _for Dakota M._) 175.00 Raritan. Box of Papers PENNSYLVANIA, $35.00. Clark. Mrs. Elizabeth Dickson 15.00 Meadville. Miss Eliza Dickson 15.00 North East. Mrs. M. K. Spooner 5.00 OHIO, $472.61. Alliance. Welsh Cong. Sab. Sch. 5.00 Andover. Cong. Ch. 7.25 Bellevue. Cong. Ch., Collection 10.35, S. W. Boise 25., to const. REV. W. G. ROBERTS L.M. 35.35 Berea. Mrs. Fred Smedley, _for Lexington, Ky._ 3.75 Cleveland. First Cong. Ch. 24.29 Cleveland. Sab. Sch. of First Cong. Ch., _for Student Aid, Fisk U._ 25.00 Cleveland. White Sew. Machine Co., Sewing Machine, _for Straight U._ Farmer. E. M. Ensign 10.00 Geneva. Mrs. S. Kingsbury, "in memory of her daughter Madelin," to const. MISS EMMA A. JOHNSON L.M. 30.00 Huron. Theodore Alvord 1.50 Hudson. Cong. Ch. and Soc. 43.16 Hudson. Cong. Sab. Sch., _for Student Aid, Fisk U._ 5.00 New Lyme. Ladies' Miss'y Soc., _for Straight U., Library_ 7.60 North Bloomfield. E. A. Brown, _for Theo. Dept., Talladega C._ 100.00 Oberlin. "A Friend" 10.00 Peru. "Friends," _for Student Aid, Talladega C._ 63.75 Ruggles. First Cong. Ch. 6.23 Saybrook. Wm. C. Sexton 1.50 Strongsville. E. Lyman, bal. to const. MRS. JULIA A. AVERY L.M. 10.00 Toledo. Mrs. Eliza H. Weed 5.00 West Andover. Cong. Ch. 17.46 Wellington. First Cong. Ch. 59.27 York. Cong. Ch. (ad'l) 1.50 ILLINOIS, $663.80. Cable. Maria B. Holyoke 2.00 Camp Point. Mrs. S. B. McKinney 10.00 Chicago. New Eng. Cong. Ch., 40.53; Ladies' Miss'y Soc. of New Eng. Cong. Ch., 9.10 49.63 Dover. Cong. Ch. 25.31 Dover. Ladies' Miss'y Soc., _for Lady Miss'y, Mobile, Ala._ 10.00 Englewood. First Cong. Ch. 10.00 Evanston. Cong. Sab. Sch. 11.00 Farmington. Phineas Chapman 50.00 Freeport. L. L. Farwell, _for Talladega C._ 10.00 Galesburg. Infant Class First Cong. Ch. Sab. Sch., _for Student Aid, Fisk U._ 17.50 Galesburg. C. S. Halsey, case of medicines, _for Talladega C._ Hampton. Cong. Ch. 4.00 Jacksonville. Cong. Ch. 49.30 Millburn. Ladies' Miss'y Soc., _for Lady Miss'y Mobile, Ala._ 25.00 Moline. First Cong. Ch. 55.39 Naperville. Cong. Ch. 17.40 Ottawa. First Cong. Ch. 41.00 Onarga. "Gentleman" .50 Providence. Cong. Ch. 11.00 Rochelle. W. H. Holcomb, _for Student Aid, Fisk U._ 90.00 Rochelle. "A Friend," _for Tillotson C. and N. Inst., Reading Room_ 50.00 Sheffield. Etta M. Kingburn 3.27 Sparta. Wm. Rosborough, 5; Bryce Crawford, 5; D. P. Barker, 2; P. B. Gault, 1; J. Hood, 1; S. Alexander, 1; J. Alexander, 1; R. H. Rosborough, 1; L. Fulton, 50c 17.50 Sycamore. I. H. Rogers, _for Student Aid, Fisk U._ 104.00 MICHIGAN, $387.14. Alamo. Ladies' Miss'y Soc. 5.00 Allegan. "Friends," _for Student Aid, Fisk U._ 50.85 Adrian. C. C. Spooner 5.00 Baldwin. Rev. S. B. Demarest 2.00 Church's Corners. Cong. Ch., 13.40, and Sab. Sch., 12.60; J. F. Douglass, 4; A. W. Douglass, 2; James Robbins, 2 34.00 Clinton. Sab. Sch. of Cong. Ch., _for Student Aid, Fisk U._ 9.60 East Saginaw. Sab. Sch. of Cong. Ch., _for Student Aid, Fisk U._ 34.00 Grand Rapids. Park Cong. Ch., _for Rev. J. H. H. Sengstack_ 30.00 Greenville. Cong. Sab. Sch., _for Student Aid, Atlanta U._ 25.00 Halloway. James Vincent 10.00 Hudson. Young People's Benev. Soc., _for Student Aid, Fisk U._ 25.00 Kalamazoo. Mrs. Henry Montague, 5; Mr. Reimer, 3, _for Student Aid, Fisk U._ 8.00 Lansing. Plymouth Ch. 21.74 Litchfield. Cong. Ch., 11.60; Ladies' Miss'y Soc., 11.20 22.80 Olivet. First Cong. Ch. 6.63 Salem. First Cong. Ch., _for Fisk U._ 10.00 Saint Clair. Cong. Ch. 42.37 Three Oaks. Cong. Ch. 35.65 Union City. J. R. Blake 5.00 Vienna. Cong. Ch. 4.50 IOWA, $208.46. Alden. Mrs. E. Rogers 2.00 Anamosa. Ladies Freedmen's Soc., Clothing, _for Straight U._ Bellevue. Ladies of Cong. Ch., _for Lady Miss'y, New Orleans, La._ 4.00 Chester Center. First Cong. Ch. 40.00 Council Bluffs. Cong. Ch., _for Talladega C._ 50.55 Decorah. Ladies' Soc., Bbl. of C., val. 40, _for Straight U._ Des Moines. Ladies of First Cong. Ch., 3 Bbls of C., _for Talladega C._ Eldora. Cong. Ch. 11.71 Grinnell. First Cong. Ch. 16.00 McGregor. Young Ladies' Mission Band of Cong. Ch. 17.00 McGregor. Cong. Ch., _for Lady Miss'y, New Orleans, La._ 18.00 Montour. Cong. Ch. 32.60 Onawa. Cong. Ch. 12.60 Staceyville. Miss P. D. Shattuck, bedding _for Straight U._ ----. "Hawkeye," _for Student Aid, Talladega C._ 4.00 WISCONSIN, $163.69. Burlington. Plymouth Ch. 15.00 Cooksville. Edward Gilley 5.00 Emerald Grove. Cong. Ch. 13.50 Janesville. Cong. Ch. 10.32 Kan Kanna. Cong. Ch. 5.00 La Crosse. Mission Sch. 15.00 Milton. First Cong. Ch. 6.87 Madison. First Cong. Ch. 50.00 Platteville. Cong. Ch. 35.00 Shopiere. Sab. Sch., _for Student Aid, Straight U._ 8.00 Whitewater. Winchester & Partridge Mfg. Co., Corn and Feed Mill, val. 40, _for Tougaloo U._ MINNESOTA, $62.69. Detroit. First Cong. Ch. 3.00 Glyndon. Union Ch. 8.17 Minneapolis. Plymouth Ch. 30.46 Rochester. First Cong. Ch. 21.06 KANSAS, $9.70. Lawrence. Plymouth Cong. Ch. 9.70 NEBRASKA, $107.25. Nebraska City. Cong. Ch. 7.25 York. Dr. Benjamin Bissell 100.00 ARKANSAS, $6.00. Little Rock. Tuition 6.00 CALIFORNIA, $20.00. Arcata. "A Friend" 20.00 MARYLAND, $129.22. Baltimore. First Cong. Ch. 129.22 KENTUCKY, $122.75. Lexington. Tuition 87.50 Newport. F. W. C. Crane 5.00 Williamsburg. Tuition 30.25 TENNESSEE, $2,195.53. Nashville. Fisk U., Tuition. 886.93; Rent, 75 961.93 Knoxville. Cong. Ch. 12.00 Memphis. Friends _for Le Moyne Sch., Enlargement of Building_ 1,000.00 Memphis. Le Moyne Sch., Tuition 221.60 NORTH CAROLINA, $232.10. Raleigh. "Friends," 2; Miss E. P. Hayes, 6 (of which 1 _for Freight_) _for Student Aid, Atlanta U._ 8.00 Wilmington. Normal Sch., Tuition, 219.10; Cong. Ch., 5 224.10 GEORGIA, $450.05. Atlanta. Storrs' Sch., Tuition, 244.05; Rent, 3; First Cong. Ch., 30 277.05 Macon. Cong. Ch. 10.00 Savannah. Beach Inst., Tuition, 142, Rent, 10; Cong. Ch., 10 162.00 Woodville. "A Friend" 1.00 ALABAMA, $458.15. Athens. Tuition, 63.90, "Student Aid," 20 83.90 Marion. Cong. Ch. 10.00 Mobile. Emerson Inst., Tuition, 295.85; Cong. Ch., 1.20 297.05 Montgomery. Cong. Ch. 20.00 Talladega. Talladega C., Tuition, 37.20; Cong. Ch., 10 47.20 LOUISIANA, $207.00. New Orleans. Straight U., Tuition 207.00 MISSISSIPPI, $1.00. Jackson. Cong. Ch. 1.00 TEXAS, $251.00. Austin. Tillotson C. & N. Inst., Tuition 251.00 ----, $25.00. Port Arthur. Rev. H. H. Robins, _for Talladega C._ 25.00 INCOMES, $933.03. Avery Fund, _for Mendi M._ 575.00 C. F. Hammond Fund, _for Straight U._ 125.00 De Forest Fund, _for President's Chair, Talladega C._ 37.50 Howard Theo. Fund, _for Howard U._ 85.53 Income Fund, _for Straight U._ 20.00 Le Moyne Fund, _for Memphis, Tenn._ 50.00 Luke Mem. Sch. Fund, _for Talladega C._ 10.80 N. M. and A. Stone Fund, _For Talladega C._ 25.00 Yale Library Fund, _for Talladega C._ 4.20 ----------- Total for November $14,734.11 Total from Oct. 1st to Nov. 30th 29,977.09 =========== FOR AMERICAN MISSIONARY. Subscriptions from Oct. 1st to Nov. 30 76.07 =========== H. W. HUBBARD, Treasurer, 56 Reade Street, New York. * * * * * TO INVESTORS. $925 and accrued interest will buy a $1,000 6 per cent. gold coupon bond of the EAST and WEST R. R. CO. OF ALABAMA This is a strictly first class investment bond, secured by a first mortgage on an old road, fully built and equipped, that has always paid its interest, and earns a dividend on its stock besides. This bond will pay you $30 every six months. No taxes, no trouble, and a safe investment. For sale by the EAST AND WEST R. R. CO. OF ALA., 502 B'way, or AMERICAN LOAN AND TRUST CO., 113 B'way, N. Y. * * * * * CONSTITUTION. ART. I. This society shall be called the American Missionary Association. ART. II. The object of this Association shall be to conduct Christian missionary and educational operations and diffuse a knowledge of the Holy Scriptures in our own country and other countries which are destitute of them, or which present open and urgent fields of effort. ART. III. Members of evangelical churches may be constituted members of this Association for life by the payment of thirty dollars into its treasury, with the written declaration at the time or times of payment that the sum is to be applied to constitute a designated person a life member; and such membership shall begin sixty days after the payment shall have been completed. Other persons, by the payment of the same sum, may be made life members without the privilege of voting. Every evangelical church which has within a year contributed to the funds of the Association and every State Conference or Association of such churches may appoint two delegates to the Annual Meeting of the Association; such delegates, duly attested by credentials, shall be members of the Association for the year for which they were thus appointed. ART. IV. The Annual Meeting of the Association shall be held in the month of October or November, at such time and place as may be designated by the Association, or, in case of its failure to act, by the Executive Committee, by notice printed in the official publication of the Association for the preceding month. ART. V. The officers of the Association shall be a President, five Vice-Presidents, a Corresponding Secretary or Secretaries, a Recording Secretary, a Treasurer, Auditors, and an Executive Committee of fifteen members, all of whom shall be elected by ballot. At the first Annual Meeting after the adoption of this Constitution, five members of the Executive Committee shall be elected for the term of one year, five for two years and five for three years, and at each subsequent Annual Meeting, five members shall be elected for the full term of three years, and such others as shall be required to fill vacancies. ART. VI. To the Executive Committee shall belong the collecting and disbursing of funds, the appointing, counseling, sustaining and dismissing of missionaries and agents, and the selection of missionary fields. They shall have authority to fill all vacancies in office occurring between the Annual Meetings; to apply to any Legislature for acts of incorporation, or conferring corporate powers; to make provision when necessary for disabled missionaries and for the widows and children of deceased missionaries, and in general to transact all such business as usually appertains to the Executive Committees of missionary and other benevolent societies. The acts of the Committee shall be subject to the revision of the Annual Meeting. Five members of the Committee constitute a quorum for transacting business. ART. VII. No person shall be made an officer of this Association who is not a member of some evangelical church. ART. VIII. Missionary bodies and churches or individuals may appoint and sustain missionaries of their own, through the agency of the Executive Committee, on terms mutually agreed upon. ART. IX. No amendment shall be made to this Constitution except by the vote of two-thirds of the members present at an Annual Meeting and voting, the amendment having been approved by the vote of a majority at the previous Annual Meeting. * * * * * [Illustration: VICK'S FLORAL GUIDE] For 1884 is an Elegant Book of 150 Pages, 3 Colored Plates of FLOWERS and Vegetables, and more than 1000 Illustrations of the choicest Flowers, Plants and VEGETABLES, and Directions for Growing. It is handsome enough for the Center Table or a Holiday Present. Send on your name and Postoffice address, with 10 cents, and we will send you a copy, post-paid. This is not a quarter of its cost. It is printed in both English and German. If you afterwards order seeds deduct the 10 cents. VICK'S SEEDS ARE THE BEST IN THE WORLD. The Floral Guide will tell how to get and grow them. VICK'S Illustrated Monthly Magazine, 32 Pages, a Colored Plate in every number and many fine Engravings. Price $1.25 a year; Five Copies for $5. Specimen numbers sent for 10 cents; 3 trial copies 25 cts. Address, JAMES VICK, Rochester, N. Y. * * * * * [Illustration: (drawing of lamp)] The Great Church LIGHT. FRINK'S Patent Reflectors give the Most Powerful, the Softest, Cheapest and the Best Light known for Churches, Stores, Show Windows, Parlors, Banks, Offices, Picture Galleries, Theatres, Depots, etc. New and elegant designs. Send size of room. Get circular and estimate. A liberal discount to churches and the trade. I. P. FRINK, 551 Pearl St. N. Y. * * * * * SKIN HUMORS CAN BE CURED BY GLENN'S SULPHUR SOAP. SAN FRANCISCO, Feb. 16, 1883. _Mr. C. N. Crittenton:_ DEAR SIR: I wish to call your attention to the good your Sulphur Soap has done me. For nearly fourteen years I have been troubled with a skin humor resembling salt rheum. I have spent nearly a small fortune for doctors and medicine, but with only temporary relief. I commenced using your "Glenn's Sulphur Soap" nearly two years ago--used it in baths and as a toilet soap daily. My skin is now as clear as an infant's, and no one would be able to tell that I ever had a skin complaint. I would not be without the soap if it cost five times the amount. Yours respectfully. M. H. MORRIS. LICK HOUSE, San Francisco, Cal. The above testimonial is indisputable evidence that Glenn's Sulphur Soap will eliminate poisonous Skin Diseases WHEN ALL OTHER MEANS HAVE FAILED. To this fact thousands have testified; and that it will banish lesser afflictions, such as common PIMPLES, ERUPTIONS and SORES, and keep the skin clear and beautiful, is absolutely certain. For this reason ladies whose complexions have been improved by the use of this soap NOW MAKE IT A CONSTANT TOILET APPENDAGE. The genuine always bears the name of C. N. CRITTENTON, 115 Fulton street, New York, sole proprietor. For sale by all druggists or mailed to any address on receipt of 30 cents in stamps, or three cakes for 75 cents. * * * * * [Illustration: (logo)] J. & R. LAMB, 59 Carmine Street. Sixth Ave. cars pass the door. BANNERS IN SILK, NEW DESIGNS. CHURCH FURNITURE SEND FOR HAND BOOK BY MAIL. * * * * * PEARLS in the MOUTH [Illustration: (smiling woman)] Beauty and Fragrance Are communicated to the mouth by SOZODONT which renders the _teeth pearly white_, the gums rosy, and the _breath sweet_. By those who have used it, it is regarded as an indispensable adjunct of the toilet. It thoroughly _removes tartar_ from the teeth, without injuring the enamel. SOLD BY DRUGGISTS EVERYWHERE. * * * * * MASON & HAMLIN ORGANS. A cable dispatch announces that at the International Industrial Exhibition (1883) now in progress (1883) at AMSTERDAM, NETHERLANDS, These Organs have been Awarded the GRAND DIPLOMA OF HONOR, Being the VERY HIGHEST AWARD, ranking above the GOLD MEDAL, and given only for EXCEPTIONAL SUPER-EXCELLENCE. THUS IS CONTINUED THE UNBROKEN SERIES OF TRIUMPHS OF THESE ORGANS AT EVERY GREAT WORLD'S INDUSTRIAL EXHIBITION FOR SIXTEEN YEARS, No other American Organs having been found equal to them in any. THE RECORD OF TRIUMPHS of MASON & HAMLIN ORGANS in such severe and prolonged comparisons by the BEST JUDGES OF SUCH INSTRUMENTS IN THE WORLD now stands: at PARIS, |VIENNA, |SANTIAGO,| PHILA., PARIS, |MILAN,| AMSTERDAM, 1867 1873 1875 1876 1878 1881 | 1883 FRANCE.|AUSTRIA.| CHILI. U. S. AMER.|FRANCE.|ITALY.|NETHERLANDS. The Testimony of Musicians is Equally Emphatic. [Illustration: THE NEW WORLD SAYS "MUCH THE BEST MUSICIANS GENERALLY SO REGARD THEM" THEO-THOMAS AND THOUSANDS OF OTHERS.] [ILLUSTRATION: THE OLD WORLD SAYS "MATCHLESS" "UNRIVALED" FRANZ LISZT AND HUNDREDS OF OTHERS.] A NEW ILLUSTRATED CATALOGUE FOR 1883-4 (dated October, 1883) is now ready and will be sent free; including MANY NEW STYLES--the best assortment and most attractive organs we have ever offered. ONE HUNDRED STYLES are fully described and illustrated, adapted to all uses, in plain and elegant cases in natural woods, and superbly decorated in gold, sliver and colors. Prices, $22 for the smallest size, but having as much power as any single reed organ and the characteristic Mason & Hamlin excellence, up to $900 for the largest size. 50 styles between $100 and $200. _Sold also for easy payments._ Catalogues free. THE MASON & HAMLIN ORGAN AND PIANO CO., 154 Tremont St., Boston; 46 East 14th Street (Union Square), New York; 140 Wabash Avenue, Chicago. End of the Project Gutenberg EBook of The American Missionary -- Volume 38, No. 01, January, 1884, by Various *** END OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY, JAN 1884 *** ***** This file should be named 29165-8.txt or 29165-8.zip ***** This and all associated files of various formats will be found in: https://www.gutenberg.org/2/9/1/6/29165/ Produced by Joshua Hutchinson, KarenD, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by Cornell University Digital Collections.) Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING with public domain eBooks. Redistribution is subject to the trademark license, especially commercial redistribution. *** START: FULL LICENSE *** THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg-tm mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase "Project Gutenberg"), you agree to comply with all the terms of the Full Project Gutenberg-tm License (available with this file or online at https://gutenberg.org/license). Section 1. General Terms of Use and Redistributing Project Gutenberg-tm electronic works 1.A. By reading or using any part of this Project Gutenberg-tm electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg-tm electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg-tm electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. "Project Gutenberg" is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg-tm electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg-tm electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg-tm electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" or PGLAF), owns a compilation copyright in the collection of Project Gutenberg-tm electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is in the public domain in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg-tm mission of promoting free access to electronic works by freely sharing Project Gutenberg-tm works in compliance with the terms of this agreement for keeping the Project Gutenberg-tm name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg-tm License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg-tm work. The Foundation makes no representations concerning the copyright status of any work in any country outside the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg-tm License must appear prominently whenever any copy of a Project Gutenberg-tm work (any work on which the phrase "Project Gutenberg" appears, or with which the phrase "Project Gutenberg" is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org 1.E.2. If an individual Project Gutenberg-tm electronic work is derived from the public domain (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase "Project Gutenberg" associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg-tm electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg-tm License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg-tm. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg-tm License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg-tm work in a format other than "Plain Vanilla ASCII" or other format used in the official version posted on the official Project Gutenberg-tm web site (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original "Plain Vanilla ASCII" or other form. Any alternate format must include the full Project Gutenberg-tm License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg-tm works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg-tm electronic works provided that - You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg-tm works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg-tm trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, "Information about donations to the Project Gutenberg Literary Archive Foundation." - You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg-tm License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg-tm works. - You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. - You comply with all other terms of this agreement for free distribution of Project Gutenberg-tm works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from both the Project Gutenberg Literary Archive Foundation and Michael Hart, the owner of the Project Gutenberg-tm trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread public domain works in creating the Project Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm electronic works, and the medium on which they may be stored, may contain "Defects," such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right of Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg-tm trademark, and any other party distributing a Project Gutenberg-tm electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg-tm electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg-tm electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg-tm work, (b) alteration, modification, or additions or deletions to any Project Gutenberg-tm work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg-tm Project Gutenberg-tm is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg-tm's goals and ensuring that the Project Gutenberg-tm collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg-tm and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation web page at https://www.pglaf.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation's EIN or federal tax identification number is 64-6221541. Its 501(c)(3) letter is posted at https://pglaf.org/fundraising. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state's laws. The Foundation's principal office is located at 4557 Melan Dr. S. Fairbanks, AK, 99712., but its volunteers and employees are scattered throughout numerous locations. Its business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email business@pglaf.org. Email contact links and up to date contact information can be found at the Foundation's web site and official page at https://pglaf.org For additional contact information: Dr. Gregory B. Newby Chief Executive and Director gbnewby@pglaf.org Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg-tm depends upon and cannot survive without wide spread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit https://pglaf.org While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg Web pages for current donation methods and addresses. Donations are accepted in a number of other ways including including checks, online payments and credit card donations. To donate, please visit: https://pglaf.org/donate Section 5. General Information About Project Gutenberg-tm electronic works. Professor Michael S. Hart was the originator of the Project Gutenberg-tm concept of a library of electronic works that could be freely shared with anyone. For thirty years, he produced and distributed Project Gutenberg-tm eBooks with only a loose network of volunteer support. Project Gutenberg-tm eBooks are often created from several printed editions, all of which are confirmed as Public Domain in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our Web site which has the main PG search facility: https://www.gutenberg.org This Web site includes information about Project Gutenberg-tm, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.